Tuesday, June 28, 2005

G-8 Summit + Live 8 Concert = Media Circus?

G-8 Summit - TheStar.com Special Series
TheStar.com - The Series

Jun. 25, 2005. 01:00 AM
In the lead up to the G-8 Summit in Gleneagles, Scotland, July 6-8, the Star dispatched journalists to Africa, India, China and the Arctic. The series focuses on the challenges the G-8 has pledged to make progress on: HIV/AIDS, poverty and global climate change.

  1. Introduction: Will Tony Blair's summit make a difference?
  2. Swaziland: A tiny African kingdom tries to tackle the Goliath of epidemics.
  3. South Africa: Prevention and treatment gain traction against HIV/AIDS
  4. India could be the new epicentre in a disaster of global proportions.
  5. In the Arctic, the signals are loud and clear. But is anyone listening?
  6. China's colossal economic engines drive the economy, but clog the air.
  7. Climate change isn't just global. It's local. What you can do in the GTA.

Averting disaster

Jun. 25, 2005. 08:17 AM
OAKLAND ROSS
FEATURE WRITER
JOHANNESBURG—A Swedish diplomat by the name of Bernt Carlsson was musing about the parlous state of this fragile blue orb.

At the time, Carlsson was the United Nations Commissioner for Namibia, and he happened to find himself one morning in a rather gloomy lounge at the international airport in the Angolan capital of Luanda, a largely gutted city, where he was chatting with a couple of foreign journalists.
The Cold War was just then ending, the Berlin Wall was being torn down, and Carlsson opined that the driving force behind those seismic geopolitical changes was a new awareness that the old world order had to change, if only because our frail and disputatious species faced an even more implacable enemy on an even deadlier battleground.
The foe, of course, was humankind itself. And the battleground was the natural environment, which was — and is — being despoiled at an enormous rate.
World leaders, said Carlsson, were finally recognizing that it was time to put ideological differences aside in order to salvage the planet and preserve our place upon it.
Maybe the urbane, soft-spoken Swede was right or maybe he was wrong. In either case, it's a parlous world, and a fragile existence.
Not long after that brief conversation in an African airport, Carlsson was among the passengers aboard Pan American Airlines Flight 103 when it exploded over Lockerbie, Scotland, in December 1988 — the target of Libyan terrorists, with the loss of all on board.

Now, 17 years later, Scotland, Africa and the imperilled state of the global environment are again in the news, as the leaders of the world's eight most powerful industrial nations prepare to gather for their annual summit.
This year, Britain will host the gathering, which will take place July 6-8 in the Scottish resort town of Gleneagles, outside Edinburgh.
These meetings are visited upon the planet every year, and they often have a largely ritualistic air — eight men and their aides dining extravagantly behind closed doors, to no great purpose, while a grab bag of protest groups play cat and mouse with heavily armed riot police somewhere outside, as tear gas fumes swirl all around.

But this year's G-8 summit — bringing together the leaders of Britain, Canada, France, Germany, Italy, Japan, Russia and the United States — promises to be different.
Maybe only a little bit different or maybe a lot.
"Maybe `watershed' is not the right word," says Roy Culpeper, president of the North-South Institute, an Ottawa-based think tank on relations between the world's rich and its poor. "But a lot of positive things could happen."

Thank British Prime Minister Tony Blair for that. He has strived mightily during long months to make this year's edition of the annual get-together something more than a chance for a few middle-aged white men to sit down, sip single-malt whiskey, smooch cigars, and discuss exchange rates.

At the top of the agenda next month are two themes that ought to resonate deeply with everyone on this planet, whether rich, poor or in-between.
When they gather in Scotland next month, the leaders of the G-8 will be talking about global climate change and they will be talking about Africa.
And they will not be alone. Also invited this time around are the leaders of Brazil, China, India and South Africa.

Meanwhile, among those unlikely to be invited to the summit, expectations of the event are predictably mixed.
"We know it's a talk shop," says John Stremlau, head of the department of international relations at the University of the Witwatersrand in Johannesburg. "Let's not get our hopes too high."
That said, lofty hopes are probably inevitable, especially given the fanfare, hoopla and spectacle that already have attached themselves to this year's gathering, to a degree that easily outstrips any that has gone before.

A panoply of international pop stars — many of them male, white and middle-aged — have organized a constellation of rock concerts in various parts of the world to accompany, or compete with, the deliberations at Gleneagles. The concerts will highlight the urgency of the issues at stake, particularly the plight of sub-Saharan Africa, a region beset by poverty, hunger and the grim spectre of AIDS.

"I think something will come out of Gleneagles," says Culpeper. "God knows, Tony Blair has been breaking both legs trying to get something out of the Americans."

Possibly the most urgent item on the agenda has to do with AIDS and its predations in much of Africa, where the disease remains a wholesale killer.

"There is absolutely no precedent for what is happening there," says Stephen Lewis, the Canadian who serves as U.N. special envoy for AIDS in Africa, "and we are nowhere near containing it."

In North America, thanks to the development of anti-retroviral medication, AIDS has been reduced from a death sentence to a chronic but manageable condition.

'It is a doomsday scenario. It's desolation. It's out of control. If we haven't made a breakthrough (on AIDS treatment) by the end of 2006, if we can't see it by that time, some countries will be struggling for survival.'
In Africa, however, where the incurable malady has already claimed a toll of victims equivalent to more than half the population of Canada, AIDS is still on the rampage and continues to devour individual lives, destroy families, and cripple whole communities with an ease and persistence that seem little short of diabolical.
In time, in its African incarnation, AIDS may cause entire countries to collapse.
"It's a dire situation," says Culpeper. "When you have the core of the labour force wiped out, then who's producing the goods?"
The question is rhetorical, because the answer — if there is one — is already buried under the good red African earth, and still the funerals continue at an alarming rate.

Even without AIDS, this continent would have its misfortunes and its woes, and yet Africa has made many impressive strides in its three or four decades of political independence, mainly in the area of education — training men and women to master the myriad technical and managerial skills required to run modern states.
Now many of these very people are among the dying or the dead, with no one to replace them. Two generations of post-colonial accomplishment must now be written off, along with the names of the deceased.
Meanwhile, the virus continues to infect, spread and kill.
True, tens of thousands of Africans are at last receiving anti-retroviral treatment, thanks to combined local and international efforts and to dramatic reductions in the drugs' once unaffordable price tags, but many millions of desperate men, women, children remain caught between the tropical heat and the pharmaceutical cold, where death is just one opportunistic infection away.

Large-scale ARV treatment programs in Africa began very late, and they have been slow to expand.
"Clearly, we have not been `in time,'" says Mark Dybul, deputy global AIDS co-ordinator at the U.S. State Department. "It has been a somewhat slow ramp-up."
Others use stronger language.

"It is a doomsday scenario," says Lewis. "It's desolation. It's out of control. If we haven't made a breakthrough (on AIDS treatment) by the end of 2006, if we can't see it by that time, some countries will be struggling for survival."
Millions of Africans already are.

It is not AIDS alone that is devastating many parts of this region, but a lethal brew of AIDS, other diseases, hunger, and an inability of overburdened and cash-strapped governments to respond to the crisis.
"The combination of food shortages and AIDS is what's killing everyone," says Lewis.
Two weeks ago, while meeting in London, the G-8 foreign ministers hammered together a precedent-setting agreement to forgive approximately $40 billion (U.S.) in debt owed to multilateral lending institutions by 15 highly indebted developing countries, most of them in Africa.

Not everyone praises the agreement. For example, Nicky Oppenheimer, a South African and chairman of De Beers International Institute for Strategic Studies in London, quickly branded the deal "a handout," when what Africa needs is "a hand up," especially through improved terms of trade with the industrialized world.
Improved terms of trade would certainly be welcome, and they will be discussed at Gleneagles, along with dramatic increases in foreign-aid spending by donor nations, but most observers are lauding the debt-relief arrangement as a good start along the way to easing Africa's overwhelming financial troubles.

But it is only a start.
"It's time for the donors to put the money where the mouths are, " says Stremlau. "We are not talking about handouts."
We are talking about people dying, not only tomorrow or next month but today.
In fact, a scant 24 hours before the G-8 ministers were putting their gold-nibbed pens to the new pact on debt relief in London, a senior official of the World Food Program was in his office in Johannesburg, typing out a desperate appeal for international help, as the ranks of the hungry in six southern Africa countries continue to escalate dramatically.

Blame AIDS. Blame another poor harvest. Both play a role, and the result is stark: there is not nearly enough food available to keep millions of people alive, much less healthy.
"Without new commitments of either cash or in-kind food resources, WFP will be unable to meet the food needs of several million highly vulnerable southern Africans," wrote Mike Sackett, the WFP's Johannesburg regional director, in a letter dated June 10. "Lives are unquestionably at stake."
This is by no means his first such plea.

'The combination of food shortages and AIDS is what's killing
everyone.' - Stephen Lewis, U.N. special envoy for AIDS in Africa


"The WFP makes these appeals," says Lewis, "and they always fall short."
And so people go hungry, and they die, for it is indeed a parlous world.
In part, you could blame the weather.

This year in southern Africa, the rains were spotty, the cornfields baked in the scorching sun and the cobs died on wilting stalks in what was the fifth consecutive year of low rainfall in the region. Granted, five years are not a long time in the grand scheme, but some here are beginning to wonder whether the term "drought" properly describes what is happening in the southern reaches of Africa and perhaps elsewhere on the continent.

"This year's rains were close to last year's, but well below 30 years ago," says Abdoulaye Balde, the World Food Program country representative in Swaziland on South Africa's eastern border. "Maybe we have a different cycle of rain than 30 years ago. We keep saying `drought,' but is it? Or are these the new norms?"
Balde does not actually use the term "climate change," but it's what he means.

For his part, Stuart Piketh, of the Climatology Action Group in Johannesburg, is reluctant to make too much of this five-year succession of parched weather.
"Drought is not uncommon to the southern African region," he says. "I'd be skeptical of saying the drought we are seeing is a climate-change signal."
This is not to say, when he gazes out at the southern African high veld and beyond, that Piketh does not observe any climate-change signals at all. In fact, he sees plenty, and they mostly take the form of "extreme weather events" — events that are becoming increasingly common, increasingly destructive and increasingly worrisome.
After all, it is nowhere written that humankind must endure forever. More than 70,000 years ago, the species was very nearly wiped out in the volcanic winter that followed a fiery eruption in Sumatra. DNA evidence suggests that we are all descended from the few thousand human survivors of that catastrophe.

Endure forever? How? In two billion years or so, the sun will explode and burn the planet Earth to a memory that no one will survive to recall.
Two years ago, writing in the February 2003 issue of Harper's magazine, American essayist Tom Bissell observed that global warming or climate change "is well under way." He labelled those who believe otherwise as "the meteorological equivalent of creationists."
In some parts of the world, of course, creationists continue to abound. Washington, D.C., is such a place, and the United States is one of two industrialized powers that have refused to ratify the Kyoto Protocol to reduce greenhouse gases. Australia is the other.
The failure of the George W. Bush administration in Washington even to treat the matter seriously is a source of profound frustration to scientists, environmentalists and no doubt many political leaders in other countries, possibly including the prime minister of a certain scepter'd isle off the west coast of Europe.

This past February, Moscow finally joined the Kyoto accord, but the whole world knows that the initiative has no hope of achieving its goals without U.S. participation.
"The U.S.A. is the biggest emitter by far," says Neil Bird, a Canadian climate-change expert currently working in Austria.
Even countries that do subscribe to Kyoto are in many cases failing to meet their obligations under the accord. According to Bird, such countries include Canada, as well as Austria, Belgium, Italy, Japan, Spain and Switzerland. Germany is slightly over target as well.

Meanwhile, the world's two most populous countries, China and India, are both industrializing at a frantic pace, which is good news for anti-poverty advocates. It means the planet will almost certainly reach the U.N.'s goal of cutting the ranks of the world's poor in half by 2015.
On the other hand, the rapid economic ascents being engineered by Beijing and Delhi also spell grim tidings for the global campaign to limit greenhouse emissions.

Piketh, for one, is not optimistic that much will be accomplished at Gleneagles on climate change, not as long as Washington refuses even to recognize that a genuine problem exists.
"I just don't think the issue driving the agenda at the G-8 is science," he says. "A lot of these protocols are based on political will, not scientific knowledge. I don't think at this point that America is making its decisions on scientific facts."
As with AIDS and so many other scourges, it is the poor countries of this planet that will suffer most keenly if the world's leaders fail to make genuine progress on greenhouse gases — and quickly.
As an example of an extreme weather event, Piketh singles out the unprecedented rainfall and floods that inundated the southern African republic of Mozambique five years ago, causing widespread death and suffering. The country is still struggling to recover from the effects of that meteorological spasm.
"The developing world is not geared to deal with that," he says. "They don't have the reserve resources to fix things when they go wrong."
Nor do they have the political clout to make things go right.

The G-8 leaders who will gather at Gleneagles early next month may indeed possess that sort of clout.
The question is, will they use it?


G-8 Summit + Live 8 Concert = ''Media Circus''?

TheStar.com: 'G-8 Summit' - Search
2005-06-25 01:00:00 [Editorials]

Canada can afford to aid the poorest
Would Prime Minister Paul Martin plunge Canada into a fiscal crisis by doubling foreign aid, as Britain and others in the Group of Eight industrial club have pledged to do? Certainly, the raw numbers give pause.
...Given that number, Bob Geldof's blunt advice that Martin "stay at home" if he won't embrace 0.7 may sound churlish. The rock star/Live 8 promoter knows the United States, Japan and Russia are balking.
...But Canada is running a surplus, forecast to be $20 billion in the next five years. And we should get credit, too, for our military contributions to stability in places such as Afghanistan or Haiti. That is not always counted as aid.
So it is good to see Martin at least demanding that the finance department look into the feasibility of making that 0.7 per cent. That squares with his principled recognition that Canada has a moral "responsibility to protect" people threatened by tyranny, terror, poverty and disease. It also reflects his vision of Canada playing a "very ambitious" global role under his leadership, with a generous and better-focused aid program.
It is the logical extension of a Liberal agenda, launched by Jean Chrétien, to double foreign aid, to double aid to Africa, to forgive debt and to encourage poor countries to sell more goods here.
Rather than question whether our G-8 partners will live up to their pledges, as Goodale has been doing, Martin should recognize our moral duty, as a rich nation, to help the poor. Whatever our allies choose to do.
...Some Canadians would prefer to invest in health care and other domestic priorities. That's not an unreasonable point of view. But make no mistake: Aid is an investment in our own security.
...Martin has a choice at Gleneagles: He can reposition Canada in the forefront of major donor nations, or confirm us as a rich laggard. Only one of those choices can be called leadership.

2005-06-25 01:00:00 [World]
The summit of love?
TV movie a romance with a message
Girl in the Café could open some eyes

Can a made-for-TV movie change the way people think about ending poverty in Africa?
The Girl in the Café director David Yates, who is also the man who will be behind the lens of the next Harry Potter film, is hoping the answer to that question is yes.
"If it affects one person," he said on his cellphone on the drive home in Oxfordshire, England, "it has made a difference...."
"We wanted to make a film that delivered that message to the audience in a slightly different way with characters that they could invest in and believe in. Hence this whole idea of making a film that's primarily a simple love story, which happens to take place in the middle of this big political summit."
Many of the facts stated throughout the film by can be found on the Make Poverty History website at http://www.makepovertyhistory.org


2005-06-21 01:00:00 [Editorials]
Pious G-8 waffle on global warming
Tony Blair, this year's president of the Group of Eight industrial powers, looks once more to be stranded somewhere in the mid-Atlantic, this time over climate change.
Leaks of the draft plan on global warming for next month's G-8 summit at Gleneagles show it to have been holed below the (rising) waterline by U.S. objections.
Virtually all that was active in this action plan has been swept into the inert limbo of square brackets — meaning there is still no agreement on its inclusion — while much of what remains is pious waffle. His hopes for radical measures to combat climate change and determination to get George W. Bush on board seem to have collided. The summit simply has to do better than that.
Two weeks ago, the science academies of all G-8 nations, along with their counterparts in China, India and Brazil, stated unequivocally that global warming is a man-made phenomenon caused primarily by carbon-dioxide emissions. There was urgent need to attack the causes and prepare for the consequences of climate change. Yet the Bush administration insists too little is known about the phenomenon and the U.S. refuses to be bound by the Kyoto protocol on carbon emissions, which it believes would cripple American competitiveness.
The very least Gleneagles must deliver is a clear statement on the hardening scientific consensus. Instead, every reference to the observable impact of a warming world has been clamped by brackets.
Second, while political reality dictates that there will be a clear distinction between those who are in Kyoto and the U.S. which is not, Gleneagles must launch a structured debate on what happens after the emissions targets in the protocol lapse in 2012. As well as the G-8 this should include the leading developing countries.
Within that debate, America's insistence on technological innovation and cleaner fuels should come into its own, but there first has to be a common diagnosis of the problem.
It would be at best pointless, at worst positively damaging to proceed on the basis of this draft, which leaves wide open whether global warming is a fact or a hypothesis. The U.S. will not go the Kyoto route but nor will it fully mobilize its research and ingenuity around this problem until it recognizes it as a world-changing phenomenon that can no longer be ignored.
This is an edited version of an editorial from the Financial Times, London.


Conservation still hard sell in China - TheStar.com
Jun. 30, 2005. 03:55 PM

Booming economy taking a toll
Will be world's biggest polluter by 2020


IMAGE GETTY IMAGES FILE PHOTO
Cars sit in gridlock in heavy fog in Beijing. With pressure mounting for China to act on pollution, Beijing has pledged to cleanse the skies before the 2008 Olympic Games. Posted by Picasa

MARTIN REGG COHN
ASIA BUREAU
GUANGZHOU, China—Yang Ailun opens the venetian blinds on her ninth-floor office to reveal a curtain of yellowish-grey haze descending over the city skyline.
For the Greenpeace activist, the daily smog is a red flag. Two years ago her environmental group set out to paint Red China green, but a booming economy is pushing pollution into the stratosphere.
"Normally you can't even see the buildings right in front of us," Yang grumbles, peering at the clogged roadways and high-rises sprouting around her.

Second only to the United States in emitting the greenhouse gases that cause global warming, China is destined to become the world's biggest polluter within 15 years. Demand for coal-fired power plants that belch carbon dioxide fumes into the air is soaring faster than environmentalists like Yang can catch their breath.
Seven of the world's 10 most polluted cities are in China, where filth invades your eyes and coal dust clogs your throat. Yet here in the southern province of Guangdong, which bills itself as factory to the world, conservation is a hard sell.

Yang is one of 40 Greenpeace staffers campaigning to raise environmental consciousness across China, where economic growth is surging by nearly 9 per cent a year. Unlike flamboyant Greenpeace activists elsewhere, she can't organize publicity stunts or call public protests lest the Communist government shutter her offices.
"In China we're just at the beginning stages of raising public awareness," the young activist says diplomatically.
If China has been slow to wake up to the fallout from its factories, the rest of the world is watching closely — and holding its breath. Foreign environmentalists always buttonhole Yang at conferences to demand that China be more accountable for its pollution, but she says such attitudes will backfire.
"It's important for Westerners to understand that there are no moral grounds to just say, `Stop developing!'" Yang explains. "If you wag your finger and tell us how to run our lives, China will shut down the conversation and that would be the worst thing."

Yet the spotlight will be on China next week when President Hu Jintao sits in on the Group of 8 summit of industrialized nations from July 6 to 8 in Gleneagles, Scotland. With its superheated economy slated to quadruple in size by 2020 — and emissions of greenhouse gases likely to keep pace — Hu will be under pressure to do more to combat global warming.
China has ratified the Kyoto Protocol, which commits most industrialized countries to reduce greenhouse gases by 2012. But as a developing country, it is exempt from any commitments to curb pollution at home.
Moreover, Beijing has signalled it is in no hurry to accept any fresh obligations when the second phase of the treaty is due to take effect in seven years. Indeed, China is hedging its bets, waiting and watching to see whether the industrialized nations do more first.

"This is a very delicate question," Environment Minister Xie Zhenua told reporters earlier this month. "We still have time until 2012."
To date, China has vigorously opposed any voluntary or obligatory reductions by developing states. Increasingly, Beijing's negotiating position is that too much emphasis is being placed on reducing climate change — and that the world must learn to live with it — an unsettling stance for environmentalists.
Environmental stewardship has never been a priority in Communist China, whose Maoist ideology viewed nature as a force to be harnessed in the war on poverty. The environment was merely a battlefield, with pollution treated as collateral damage or welcomed as a sign of industrialization.

Political scientist Paul G. Harris, who specializes in China's environmental diplomacy, says Beijing strenuously resists any foreign lectures about curbing pollution, citing the West's profligate waste and cumulative harm to the environment. Nor will Chinese pride countenance any hectoring that smacks of the humiliations of its colonial past.
"It will set things back because the Chinese will dig in their heels," says Harris, who teaches at Hong Kong's Lingnan University. "You know how strongly China feels about criticism from the West, so it's very important that the G-8 says we (the West) accept responsibility for this problem and we have to act first."
Yet Harris cautions that China's indifference and defiance could backfire in the future, eroding its claim to leadership of the developing world. Global warming will disproportionately harm low-lying, flood-prone Asian countries like Bangladesh, which will one day ask why Beijing failed to heed warnings.
Despite its demands for disproportionate action from the West, China won't be able claim it was unaware of the dangers of its own pollution, which "raises very interesting ethical issues," Harris observes.

With the embrace of capitalism and the quest for prosperity, the country has shifted from Communism to consumerism. Now, the middle classes and even the masses aspire to have energy-guzzling electrical appliances at home. Government statistics show that China manufactures roughly 25 million refrigerators a year and twice that many air conditioners — with most destined for the domestic market.
"After all these years, everyone wants to enjoy the good life — luxury is a good thing to them," says Feng Wang, a volunteer with the environmental group Global Village of Beijing, which is trying to curb overuse of air conditioners.

China's mentality of "developing first and preventing and controlling pollution later" has been blasted as "absolutely wrong" by the country's most vocal environmental official, Pan Yue.
As deputy director of the State Environmental Protection Administration (SEPA), he warned this month that "the pollution load of China will quadruple in 2020" unless attitudes change and the economic trajectory eases up.
"Now we can see this 'workshop for the world' means that we, using our resources, produce low-level industrial products for developed countries and bear the harm of pollution," Pan argued in a speech.

China's industrial woes
SEPA made history last January by ordering 30 polluting major infrastructure projects, including 23 power stations, shut down because they had failed to secure environmental approvals. Yet by this month, all but one of the power stations had received the green light to resume construction, suggesting that SEPA lacks the clout to make other government departments go along — or even to enforce its will in the provinces where environment officials are beholden to their local political masters.
In prosperous Guangdong province, the local environment bureau is weighed down by an economy that grew by a staggering 14 per cent last year, placing extra strains on coal-fired power plants. Sulphur dioxide emissions jumped by 7 per cent and the number of vehicles on the road climbed by 12 per cent.

"Sometimes, under the pressure of economic growth, local leaders may not pay enough attention to this problem," vice-director Chen Guangrong says in an interview at his government office.
Guangdong is one of 10 provinces experimenting with the concept of "Green GDP" statistics so that the performance of bureaucrats will be judged on the overall impact of their policies rather than economic development at any cost. The program is in its infancy, but state media have reported that GDP would have been cut by 2 per cent if environmental costs had been considered.
"We're trying to deduct the environmental pollution loss from economic performance," says Chen.

Most funding for China's environmental programs comes from overseas donors, including more than $64 million from Canada since 2000, making it one of the biggest contributors.
Additional articles by Martin Regg Cohn


A continent's best hope - TheStar.com

South Africa balks at AIDS medicine despite successes
Limited access to anti-retrovirals `irresponsible'



ANDREW STAWICKI/PHOTO SENSITIVE
The AIDS scourge has left many families in Africa headed by orphaned children. In Tanzania, Helen, 17, is caring for brothers, Stanislaus, 15, and Edson, 12.
Posted by Picasa

OAKLAND ROSS
FEATURE WRITER

SOWETO, South Africa—She is two years and four months old, her first name means "acceptance" in Zulu — and, if she were true to her name, she'd be dead by now.

Instead, Samakilisewe Mthimkhulu is a chubby little girl, bursting with life.
Barefoot, in a pair of hand-me-down red shorts and a red top, she wriggles on her mother's lap in the weathered little home they share along with five other children and a disease called AIDS, as the bronze winter sun drifts westward over Soweto.
In order to keep death at bay, Samakilisewe is obliged to swallow a spoonful each of three liquid potions every morning, potions that bear the outlandish labels of faraway pharmaceutical firms — Bristol-Myers Squibb, Boehringer Ingelheim, GlaxoSmithKline.
She does her duty without a fuss.
"She likes the medicine," insists her mother, Bongiwe, 32, who is HIV-positive herself, as are two more of her children. Only Samakilisewe so far has AIDS. "She even reminds me when it is time."

Unfortunately, not all South Africans are so diligent, starting with the health minister.
If she could, Samakilisewe would be perfectly justified in marching up to South Africa's minister of health and telling her to go take a flying leap into the nearest reservoir.
Health Minister Mzanto Tshabalala-Msimang, following the lead of President Thabo Mbeki, continues to cast doubt on the efficacy of a new generation of drugs known as ARVs, or anti-retrovirals — drugs that have saved countless lives in Europe and North America and that now offer hope to millions in Africa, when they are available.
In South Africa, for the most part, they are not.

"It's bizarre, it's irresponsible, it borders on the criminal," says Nathan Geffen, spokesman for the Treatment Action Centre, a South African agency that lobbies for greater access to these life-saving drugs. "There are a number of obstacles, but the one that stands in the way is the lack of political will."

The cavalier policies of the South African government constitute just one of the hurdles obstructing the provision of AIDS treatment in Africa, and they apply only to that country. For the rest of sub-Saharan Africa, governments are mostly willing but lack the means — the skilled personnel and the resources — to make treatment widely available.
A timely and generous response by wealthy donor nations might have gone a long distance toward alleviating the continent's plight — while saving millions of lives in the process — but that is not exactly what has happened.

"The level of delinquency on the part of the western world is astonishing," says Stephen Lewis, the U.N. envoy for AIDS in Africa. "I feel quite frantic about it."
As a result, in the part of the world that needs it most, ARV treatment has been late to begin, and distribution remains spotty and slow.
Meanwhile, people are dying — people whose lives could easily be saved.

Consider Samakilisewe Mthimkhulu, who as recently as this past March was gravely ill, thin as sticks, and drifting toward death — until she was put on ARVs.
Beginning on the eighth day of March, she rose again.
Since then, three white plastic bottles of medicine have made all the difference in the world to this one child in this one block of red-brick shelters located in this sprawling African suburb to the south of Johannesburg.
Samakilisewe is a very fortunate girl — one of the fortunate and the few.

Taken together, some 5.6 million of this republic's 44 million citizens are HIV-positive, possibly the largest concentration of such people in the world, challenged only by India.
Of these people, roughly 700,000 now are sufficiently compromised by AIDS that they require anti-retroviral treatment or they will surely perish, long before their times, just as thousands in this country — and more than 17 million people in all of Africa — have already done.
At present, however, only about 40,000 South Africans are receiving ARVs, a minuscule proportion of the sick and dying, and a rate of treatment that is far eclipsed by nearly all of this country's much poorer and far less developed neighbours.
Of all the problems that now confront this continent, none is more potentially catastrophic than this virus passed from blood to blood during sexual intercourse.

Only a few years ago, there was no hope of saving millions of people already infected with HIV, and instead African governments and international aid agencies threw most of their energies into trying to stop new infections from occurring, itself a wrenchingly difficult task.
Everyone now agrees that it is horrendously difficult to change people's behaviour — their cultural or sexual patterns — even when life and death are at stake.
"Behaviour change is the biggest challenge in prevention," says Derek von Wissell, head of the government anti-AIDS program in Swaziland. "I don't think anybody has cracked the nut of behaviour change."

Still, health authorities in a host of countries have done their best. They have issued dark warnings about the threat of AIDS. They have put on plays in schools, dramatizing the dangers of unprotected sex.

They have sent former commercial sex workers into African beer halls armed with condoms and wooden dildos, to demonstrate to hordes of inebriated men how the two go together.
They have promoted sexual abstinence and monogamy — and they still do.
Prevention of new infections remains the central strategy in the struggle against AIDS in Africa.
Yet millions of people continue to engage in unsafe sex, for many reasons.

  • In many areas, condoms are simply not available.
  • Besides, to people who are seriously hungry today, the potential consequences of HIV infection — death in eight or 10 years — might seem a somewhat distant and unreal prospect and therefore a poor disincentive.
  • Finally, sex in Africa is not typically conducted between two equal and consenting adults. Women and girls are at a clear disadvantage both culturally and economically, and they rarely determine the terms of their relationships with men.
Here in South Africa, at least one organization has eschewed the sort of bleak, moralistic warnings that have long been the staple of AIDS-prevention campaigns on the continent.

"Our focus really is around positive lifestyles," says Scott Burnett, an official at LoveLife, a hip, upbeat AIDS-prevention agency in South Africa. "It's not about wearing condoms. It's about being positive about your future."
The agency's edgy slogan is "Get attitude."
"You, your future, your dreams," says Burnett. "That's our message."
Here's hoping it works.

In the meantime, however, people continue to contract and succumb to a disease whose ability to kill is proving even more formidable than the experts used to believe — and that is saying plenty.
"The early theories were that it couldn't hit 40 per cent," von Wissell says. "That is now thrown out the window."
In several southern African countries, including Botswana, Lesotho, and Swaziland, 40 per cent and more of the adult population have already been infected. Malawi, Zambia and Zimbabwe are not far behind.

If there were a cure for AIDS or a vaccination against the disease, then almost everything would change. But, so far, there is neither.
For Africa, for now, the best hope resides in just three bottles of pills, multiplied over and over again — the standard, triple-drug regimen of anti-retrovirals that is already saving and enhancing tens of thousands of lives on the continent.
Unless you happen to be the South African minister of health, the effectiveness of these medicines is impossible to deny.

Tshabalala-Msimang would be well advised to pay a visit to Cotlands, an AIDS orphanage located in Turffontein in the south end of Johannesburg, where there are always at least 60 youngsters prancing about the brightly lit corridors or resting in the dormitories, with their Shrek 2 bedspreads and stuffed animals.
"I'm a firm believer in anti- retroviral treatment," says Allison Gallo, who works at the orphanage. "I've seen the condition of our kids improve dramatically."
The orphanage's facilities include an 18-bed hospice, where staff workers provide palliative care for seriously ill children, some of whom are in the final stages of AIDS. A few youngsters, unable to breathe on their own, are hooked up to oxygen tanks. Others are excruciatingly thin — the epitome of starving babies.
Prior to the introduction of ARV treatment at Cotlands, the orphanage was losing children to AIDS at the rate of three or four a week, says Gallo. There was nothing to do but care for them until they died.

What a difference a few drugs make.
So far this year, only five children at the orphanage have died of AIDS, a nearly miraculous turnaround.
"Many children come in looking really dreadful, and we don't think there's much hope," says Gallo. "But, after a few weeks, there's a tremendous difference."

In many poor African countries, the will exists to provide treatment for AIDS, but there is a woeful lack of "capacity" — physical and organizational resources and skilled people to make use of them.
In Malawi, for example, there are just 350 or so doctors in a population of about 12 million people. Only two of those doctors are pediatricians.
In Swaziland, ARVs are available at only five government hospitals, where they are provided free of charge. But that's not much help if you live in the country's eastern lowlands, where the nearest government hospital is in Manzini, a four-hour bus ride away. The journey costs 20 emalangeni, equivalent to about $3.65 (Canadian) or 15 per cent of the average rural-dweller's monthly income.

And so people die.

But the dead do not include Nokhwezi Hoboyi, even if she has lost two newborn children to AIDS.
The young Cape Town woman was infected with HIV in 1998, but her doctor refused to tell her so. She lost her first baby, then another, and finally became very ill herself.
By 2002, she was passing out at work, and it was only then she found out that she had AIDS and she was dying. She would have died, too, were it not for ARVs. Now she takes two pills in the morning, three at night.
"A lot of people have died without being able to access treatment," she says. "They have died without knowing their options."
And, by the tens of thousands, Africans continue to die — deprived of the medicine that surely could save them.

"I have improved," says Hoboyi who, at age 25, has a long life ahead of her. "I feel very much great."
But she is one of the fortunate — the fortunate and the few.


Swaziland: A land of AIDS and orphans - TheStar.com
Jun. 26, 2005. 08:44 AM
NCEKA,SWAZILAND

Swaziland:
A tiny African kingdom tries to tackle the Goliath of epidemics. Posted by Picasa

Mfan'fikile Dlamini is starting over.
At the ripe old age of 16, the orphaned former herdboy and former abused child is going to school for the first time in his life.
He says he is happy, too — and that's probably another first.
"Yes, I am," he says in his native Swati, a southern African click language closely related to Zulu. His head bobs nervously as he speaks and he fidgets with the pages of a Grade 1 workbook. "I am now able to read."

The newly literate youth is hunched in the cool shade of a rural schoolyard, flanked by several of his much smaller classmates, all of whom are about a decade younger than their lanky new friend, a disparity that no one seems to mind. They all have illustrated workbooks balanced on their laps and are practising their morning lessons.
You can readily imagine how difficult it must have been for Mfan'fikile to summon the courage to come to school for the first time, starting back at the beginning, surrounded by children less than half his age.
But that is what he has done.

"He had been looking after cattle for all these years," says Maria Sikhondze, headmistress at the Sinceni Mission Primary School. "He was afraid of coming to school, because of the age difference."
The age difference is just one of the many hurdles that Mfan'fikile has had to overcome in his short life. But here he is, very much alive, with a schoolbook in hand, friends at his sides and a view that stretches out over the eastern low veldt of the kingdom of Swaziland, a vista composed of a parched expanse of communal grazing lands decorated with acacia trees and bordered to the west by the proud Hhohlo hills. It's a handsome prospect in many ways, or it would be, were it not for one thing.

The kingdom of Swaziland is increasingly a kingdom of death.
This little monarchy of 1 million souls, bordered by South Africa and Mozambique and ruled by His Highness King Mswati III, holds the dismal honour of having the world's highest infection rate of HIV, a complex and so far intractable malady that many people here are reluctant to talk about, even as it stalks them down and lays them low, like so many antelope on the run.
Currently, nearly 43 per cent of adult Swazis are HIV-positive or have AIDS, a disease that killed 20,000 people here last year, will kill another 20,000 this year and a similar number next year, and so on, into a dimly perceived future.

The outlook is not much better in many other parts of Africa.
There are those who worry that this kingdom, like several other southern African lands — Lesotho, Malawi, perhaps Zambia — is in danger of complete collapse. Its adult population gutted by AIDS, the long-time home of the Swazis may eventually cease to exist as an independent nation.

And yet, if Mfan'fikile can survive all that he has so far endured — and not lose hope and still be willing to start again from scratch — then you must believe that Africa can do the same.
But the task will not be easy, for the hour is late and the outside world has been unconscionably slow in coming to the aid of this country and this continent.

The world's next chance early next month, when the leaders of the G-8 nations — Britain, Canada, France, Germany, Italy, Japan, Russia and the United States — grapple with Africa's AIDS crisis as one of the cornerstones of their summit meeting in Scotland.
"On the ground, when you travel, it is still despairing and overwhelming," says Stephen Lewis, the Canadian who serves as the United Nations special envoy for HIV/AIDS in Africa. "I've come to the point where the saving of one human life is what's it all about."

Mfan'fikile Dlamini is one human life.
An apparently guileless youth, with a handsome oval face and dark, liquid eyes, he wears a white polo shirt, black track pants and running shoes — clothing given him by an international aid agency. Like many other students here, he cannot afford the green-and-gold uniform of the Sinceni school.
Anything that costs money, Mfan'fikile cannot afford. Not many people around here can.

The numbers don't do justice to the reality, but here are the numbers. Fully 70 per cent of Swaziland's people subsist on the equivalent of $1 a day, many of them on a lot less.
"Their annual income is barely enough to buy a coffin if they die," says Abdoulaye Balde, the country director for the World Food Program, which is desperately trying to provide emergency food to 250,000 hungry Swazis, a quarter of the total population. "It's nothing."
Balde is speaking of the country as a whole, but the kingdom's eastern lowlands are impoverished even by Swazi standards. What's worse, this year the region suffered its fifth straight season of meagre rainfall. Even without the predations of AIDS, times would be tough.
As it is, they are harrowing.

"Parents, left and right, have died," says Sikhondze, an imposing, matriarchal woman of 57, clad in a round-brimmed blue hat, long black jacket and blue dress.
She hobbles about the sloping grounds of her school like an angel in mourning.
"Some students are staying alone in their homes. Families are headed by these kids."

These kids are the offspring of AIDS.
You cannot always see it, but the disease is everywhere in this land. It's on people's minds. It's interred in the ground. It lurks in the blood.
It shows up constantly in the pages of the kingdom's two newspapers, The Times and The Observer, whose classified columns brim daily with dozens of death notices — picture after picture of mostly young adults who have slipped away, long before their time, the cause of their passing never mentioned in print.
HIV pervades much of sub-Saharan Africa, but it's sometimes strangely difficult to detect, perhaps nowhere more so than in this small kingdom, ruled by a hereditary monarch with 10 wives, a royal palace and a personal jet.

The two main Swazi cities — towns, really — are the capital Mbabane and Manzini, about 25 kilometres to its southeast. Both are busy little centres, infused with an air of purpose and bustle. They are connected by a four-lane, illuminated highway that puts the Macdonald-Cartier Freeway to shame.
The mountain scenery is stunning. You cannot see the dead.
But here in this dry, rocky savannah land, anyone can perceive at a glance what death has wrought. It has wrought emptiness — a near absence of adults — and it has wrought orphans.
"We estimate 70,000 orphans now," says Derek von Wissell, a white-skinned Swazi who is in charge of the National Emergency Response Council for HIV/AIDS, a government-controlled agency.
"This will grow to 120,000 orphans by 2010."
That's about 12 per cent of the population — or one person in eight.

Amid Swaziland's onslaught of woe,
experts are at last starting to glean still-
tentative signs that something may be
changing for the good in the tiny kingdom


No one really knows what to do about this tide of parentless children. An American evangelical pastor by the name of Bruce Wilkinson has offered to take over a couple of the kingdom's wildlife reserves to build huge orphanages that would be financed by the operation of tourist theme parks — Disneyland meets the Apocalypse.
But few here seem receptive to the idea.
Right now, both the Swazi government and international agencies such as UNICEF are determined to address the country's swelling ranks of orphans by keeping the children close to their communities.
Authorities have set up more than 400 posts around the country — known as neighbourhood care points, or NCPs — where orphaned, abandoned or hungry children may come for food or other kinds of support.

The World Food Program and various partner agencies distribute the food, while local adults — those who remain — act as unpaid caregivers, feeding and tending to the hapless youngsters for six hours each day.
The caretakers are a hardy but put-upon breed.
Thuli Dlamini, for example, is standing in the sparse shade of an umkhuhlu tree at a village called Dziya, not far from the Sinceni school. She is tending a wood fire and three steaming cast-iron pots, in which she is preparing a hot lunch for 44 young children, all of whom are being cared for at the local NCP.
The meal will consist of bean stew and a corn porridge known here as papa, the country's staple food.
(A great many Swazis, including the king, bear the surname Dlamini. Generally, they are not related to one another or only distantly.)

Forty-two years old and with six children of her own, Thuli has also taken in five nieces and nephews, who became orphans when her brother and his wife died not long ago — she won't say of what. She is expecting to receive six more children soon, from an ailing sister.
Her own husband works as a labourer in the sugarcane fields near a town called Big Bend, coming home only on weekends. He is unwell, too. Thuli says it's high blood pressure, and maybe she is right.
A few steps from Thuli's cooking fire, the children of the Dziya NCP are learning the rudiments of English from another caregiver, Nonhianhia Shabangu. "We are standing up!" they cry, bouncing on their small feet. "We are standing up!"

A Norman Rockwell canvas, it is not. But at least these children have food to eat and, for the most part, they appear healthy. As matters stand, however, only about 30,000 Swazi children have access to an NCP, leaving at least 40,000 orphans and tens of thousands of other vulnerable children without outside help.
"We have at least 150,000 kids who are not getting the most basic support they require," says Alan Brody, head of the UNICEF office in Mbabane.
"They are invisible."
They are also open to sometimes-shocking abuse.

"Older men are basically preying on younger girls," says Anurita Bains, who works with AIDS envoy Lewis.
It's called "survival sex" and it is the only way many children can find to put another day between themselves and the grave, trading their bodies for some food, a few coins, anything to get by.
Often, the children receive an unmentioned dividend in the bargain, a deadly dose of HIV.
The sexual exploitation of vulnerable children is not merely a loathsome footnote to the story of AIDS in many parts of Africa, it is also an increasingly powerful vector for the spread of the disease from one generation to the next.
"This is the fire that is burning," says Brody at UNICEF. "It is a big problem."

Unfortunately, it gets worse. In Swaziland, as elsewhere in southern Africa, some adult males believe they can rid themselves of AIDS by sleeping with a virgin. Vile as it may be, the superstition persists — with horrific consequences.
"I don't have another good explanation for why we have men raping very, very young girls," says Brody.
For orphans in Swaziland, the misery of sexual abuse is compounded by another grim fact of life in the time of AIDS. There is generally nowhere for them to go for comfort or counsel, because the favourite aunts or uncles of happier days are now likely to be dead.

In Swaziland, authorities are trying to compensate for this breakdown in traditional kinship structures with a program called Lihlombe Lekukhalela, Swati for "A Shoulder to Cry On." The goal of the campaign is to seek out responsible, caring adults and identify them as people to whom troubled children may go for advice, solace, a heartfelt embrace — commodities that are all in short, but desperately needed, supply.

Amid this onslaught of woe, experts here are at last starting to glean the hazy and still-tentative signs that something may finally be changing for the good in the kingdom of death. Among Swazis ages 15 to 19, the HIV prevalence rate eased downward last year to 28 per cent from 34 per cent in 2002.
"It could be a glitch in the figures," says von Wissell. "Or maybe there's something happening in this group."
Either they are using condoms or they are abstaining from sex or they are limiting their sexual partners — or all three.
If the figures are accurate, this is the first heartening news in a long, dark time.
As matters stand, more than 200,000 Swazis, or nearly one-quarter of the total population, are reckoned to be HIV-positive. Of these, about 25,000 are sufficiently ill to require anti-retroviral medication — drugs capable of keeping people with AIDS alive and mostly healthy. ARVs are provided free here, but distribution is a problem.

Only about 10,000 Swazis are receiving the drugs, between one-half and one-third of those who need them. Still, this is a far better rate than Swaziland's much larger and wealthier neighbour, South Africa, has achieved.
In fact, some here believe that this little kingdom, despite its many sorrows, could yet provide an example in the fight against AIDS in Africa.
True, the king receives a lot of bad press, thanks to his extravagant tastes in wives and imported consumer goods, but in fact the government here is openly committed to the fight against the disease and has committed considerable resources to the struggle.
"Make this an experiment," says Balde at the World Food Program. "I believe Swaziland is so small a country that, if you don't get it right here, let's not even think about it elsewhere."

Much has already been lost to AIDS in the kingdom of Swaziland and much more inevitably will be wrested away, including nearly all the economic and social gains achieved during 37 years of independence. Still, when the disease has finally done its worst — and no one knows when that will be — Swazis will have no choice but to start over again, from scratch, just like their counterparts in many other African lands.

Some of them already are.

Consider Mfan'fikile Dlamini, a boy denied schooling because his parents couldn't afford the fees. All his young life so far, he has tended cattle — at least until his mother and father died, cause of death unknown. Mfan'fikile was sent to live with an aunt, but she beat him so regularly and severely that finally he ran away.

That was last year, when teachers at the Sinceni school found the youngster wandering aimlessly through the nearby hills, dressed in rags. Since then, his life has been transformed.

A local resident has taken him in, he has decent clothing and now the 16-year-old is a student for the first time in his life, his fees paid by UNICEF.

It took a little help, but Mfan'fikile is starting over. If he can do it, maybe Africa can.


India's deadly secret: HIV/AIDS explosion - TheStar.com

Virus has begun long-feared breakout
Spreading uncontrolled among 1 billion


ROBERT HOLMES/CORBIS
Prostitutes line Falkland Rd. in Mumbai, India. Their customers are rapidly spreading HIV/AIDS from the red-light districts of India’s big cities to the hinterland.
Posted by Picasa

MARTIN REGG COHN, ASIA BUREAU
MUMBAI—Setting off on her daily rounds, Alka Gaikwad heads through the city's labyrinth of slums to an unmarked home.
Inside the gloom, Bharti Dhamankar hunches over a makeshift shrine of fresh garlands draped over a faded portrait of a ruggedly handsome young man.
For five years, the man in the photograph lived with HIV/AIDS. Two weeks ago, he died of it. Along the way, the former truck driver infected his wife.
Now, his 31-year-old widow can think only of the medical death sentence facing her — and the destiny of her two young children who will become orphans. Choking on grief, she is unable to speak.

And so Gaikwad, in a bright floral print sari, steps into the silence. The volunteer counsellor goes on house calls well prepared, for she, too, is an HIV-positive widow — infected by her late husband a decade ago.
Gaikwad, 33, witnessed her daughter's death from the virus a few years later. But the survival of her teenage son has inspired her to keep living, and counselling.
"I want my son to grow up and stand on his own feet," she says. "Until then, I won't die."

Recruited by the foreign development charity World Vision, she comes face to face every day with what most Indians never see — and the world barely acknowledges: The uncontrolled spread of HIV/AIDS in a country of 1 billion people.
Since its arrival among prostitutes in the southeastern port city of Chennai nearly two decades ago, the virus has begun its long feared "breakout" — spreading from high-risk groups to the general population. Legions of truckers and millions of migrant workers are spreading HIV/AIDS from the red-light districts of India's big cities to women in the hinterlands.
More than 5 million Indians are infected with AIDS or HIV (the virus which causes AIDS) according to rough government estimates. Officially, the United Nations ranks India as the second-biggest hotspot on Earth, slightly behind South Africa's 5.3 million infected people.

But while the world's attention remains focused on Africa, many analysts and health workers think India is incubating a greater AIDS disaster of global proportions. The 5 million figure is too conservative, they say.
"The official statistics are wrong — India is in first place," warns Richard Feachem, respected executive director of the Paris-based Global Fund to Fight AIDS, set up in 2001 by the G-8 group of industrialized countries. India "is or is becoming the global epicentre for the pandemic."
By 2000, an estimated 2.8 million Indians had died of AIDS, and the U.N. projects another 12.3 million deaths by 2015. The U.S. National Intelligence Council has warned that 25 million Indians could be HIV-positive by 2010.

Yet, when the G-8 leaders grapple with Africa's AIDS crisis at their annual summit next week, India's hidden epidemic won't be high on the agenda. Indian Prime Minister Manmohan Singh is attending the summit in recognition of his country's emergence as a diplomatic power — but the talk will be of economic growth, not India's AIDS earthquake.
In fact, India's outbreak is at a critical stage, offering a historic window of opportunity to control the spread of the virus. If AIDS makes further inroads here, the consequences for the world will be enormous — with India ultimately overtaking all of Africa in the number of HIV-positive people.
Government data suggest an infection rate of 0.9 per cent — far less than the 21.5 per cent prevalence of South Africa, to be sure. But the nationwide figures mask a series of alarming regional epidemics of up to 5 per cent in some of India's southern states, where testing facilities and hospitals are more reliable.
"The more relevant figure is the trajectory of the epidemic, and we see a very steep trajectory," says Ashok Alexander, head of Avahan, the anti-AIDS group established in India by the Gates Foundation. "It's different from the African epidemic — we're going to see big explosions in clusters."

The result could be social and economic upheaval, yet "India is not even on the radar screen of the international community as far as HIV/AIDS, and that's a tragedy as far as I'm concerned," Ashok argues. "I think it will get worse before it gets better."
If the numbers are indeed understated in the rest of India, an AIDS disaster is in the making not only here but, eventually, everywhere. Every 1 percentage point increase translates to another 5 million infected people.
"We think it's much higher, obviously, than what the government is saying," says Anjali Gopalan, head of the non-profit Naz Foundation, which runs a home for AIDS orphans and HIV-positive mothers in New Delhi. "We have lost that window of opportunity."

As India braces for battle against AIDS, it is beset by familiar handicaps: endemic poverty, cash-starved health care, deep-rooted public prejudice and official neglect.

HIV-positive people are India's new untouchables.
Against that backdrop, India has one clear indigenous advantage: a world-class pharmaceuticals industry that produces high-quality anti-AIDS drugs known as anti-retroviral therapy (ARV).
But that head start has been squandered. Due to remarkable government foot-dragging, Indian-manufactured drugs are more widely available overseas than on the streets of Mumbai.

Of the 5 million Indians officially estimated to be HIV-positive, a mere 7,500 — including Gaikwad — are getting free ARV medicine, and another 23,000 are estimated to be obtaining it privately. That's less than 1 per cent of those in need.

In Gaikwad's case, the discovery that her daughter was HIV-positive brought discrimination and humiliation. A hospital doctor refused to treat the girl — an all too frequent reaction that sets a negative example for the general public.
"The medical profession in India has been at the root of much stigmatization and discrimination," says Alexander.
Fear of catching AIDS turns even family members against one another in a manner reminiscent of historical caste prejudices.
"Within my own family, we are treated as untouchables," says Chaya Jamadade, 30, another widow seeking help from Gaikwad. "We cannot touch the food, dinner plates or soap."

After she was widowed and found to be HIV-positive, family members ordered Jamadade's children to keep away and tried starving her to death. They withheld food for nine days, she says, until police intervened.
"They thought I would just die off or go live elsewhere. They kicked me out. They used to beat me until I couldn't bear it any more."
Gaikwad stepped in to help, bringing only an infectious smile into the household.
"I visited the house, talked to the family and neighbours about how HIV doesn't spread so easily," she recalls.

But the AIDS scare dies hard. A report by New York-based Human Rights Watch last year documented widespread discrimination against infected children and orphans in the classroom, hospitals and their own homes.
"You see people kicked out of their homes, and this I have not seen even in Africa," says Dr. Denis Broun, who heads the U.N.'s AIDS operations in India. "This is something that AIDS has done to India."
Irrational fears of AIDS transmission and taboos about sex have set back India's efforts to raise public awareness and detection. People who suspect they might be HIV-positive go underground, refusing even to be tested for the virus. That reticence has lethal consequences for HIV-positive people.

Without testing, people don't seek treatment; without widely available treatment, people have little incentive to be tested — they consider a positive result a death sentence.
"India is very much behind in terms of access to treatment," says Broun of UNAIDS.
"At least 500,000 people should be getting it."

The fact that ARV drugs are manufactured cheaply in India yet remain inaccessible to so many Indians exasperates Yusuf Hamied. As head of Cipla Ltd., which makes low-cost generic drugs, he has spent years trying to shame the Indian government into distributing medicines that could prolong lives.
At first, he encountered bureaucratic indifference — a feeling that India had to marshal its scarce resources for cost-effective prevention rather than costly treatment. He countered by slashing prices and offering free pills, but officials stubbornly refused to lower tariff barriers on his imported ingredients.
Belatedly, the government is funding a program to place 100,000 people on ARV by 2007, yet only a fraction of that target has been reached. Now that the government has mustered the political will, finding a practical way is proving difficult.

Across town from Cipla's sleek offices
and modern production facilities, Mumbai's seedy brothels do a booming business. Women in heavy makeup line Falkland Rd. day and night, tempting new customers.
With her faded red nail polish, nose stud and long black hair, Shila Ramagauda pays close attention to her appearance — and her health. To maintain her earning power — about 100 rupees, or $3 a client — she starts her workday by packing both cosmetics and condoms.
"I know how to protect myself, but I'm still a little bit scared," says Ramagauda, 25.

With a 5-year-old daughter to support, she can't afford to die on the job. She counts on condoms for survival, gently persuading customers to co-operate.
"We are very clear about it. We tell them: `You have a family; this is not only for you, but also you have to protect your loved ones.' So this helps us deal with their anger."
What if customers claim to be unmarried?
"We tell them, 'You may be young, but you will want to start a family one day, and you'll put them at risk without a condom.'"

If a client still refuses a condom, she puts one on herself — resorting to the alternative female condoms sold at subsidized prices by aid groups such as Population Services International. The female condom has more lubrication than standard male condoms, so in the darkness of brothels and the haze of alcohol, customers are often oblivious to their use.

After a slow start,
there is optimism that a change in government last year has brought a shift in India's approach to AIDS.
The previous Hindu fundamentalist government nixed condom ads on TV, but Singh's new Congress-led government is not so squeamish.
The prime minister has given his blessing to a more provocative — and effective — marketing strategy led by the National AIDS Control Organization and promised to double its budget.
Now, NACO director S.Y. Quraishi is trying to kick-start the mammoth Indian bureaucracy.

Quraishi is determined to change the way Indians think about safe sex. His model is the multinational soft-drink giants that persuaded villagers to start drinking bottles of sugared, carbonated water.
"If everyone can be tempted to drink Pepsi, why not condoms, surely?" he asks, pointing to prophylactic condom packets and posters distributed by his office.

"Information is the only vaccine we have, so we have to catch young people before AIDS catches them."


Strange sights in the Arctic light - TheStar.com
In the Arctic, the signals are loud and clear. But is anyone listening?

Songbirds are heard trilling in the Yukon like never before
But it's not good news: Climate change is hurting the North


TANNIS TOOHEY/TORONTO STAR
Abraham Klengenberg hangs fish to dry as his grandsons play by the Arctic Ocean. Global warming caused the winter’s ice to melt this year three weeks sooner than normal. Posted by Picasa

Jun. 29, 2005. 07:49 AM
PETER GORRIE
FEATURE WRITER
TUKTOYAKTUK, N.W.T.—On an intensely bright late-spring day, Abraham Klengenberg descends the short slope to the gravel beach, pushes his red canoe into the placid Arctic Ocean and paddles out to tend his fishing net.
Klengenberg, a 54-year-old Western Arctic Inuk, doesn't go far. The ice has just receded from this part of the sea. As it went out, it stirred the bottom sediments, turning the frigid near-shore water into a banquet table for fish.
An hour after the net is set, its marker buoys are under water, signalling it's heavy with five- to eight-kilogram whitefish and inconnu.
Soon, the catch is cleaned, split and hung over a simple drying rack. Later, it will be smoked.
Klengenberg — a wiry, weathered soft-spoken man — grew up in Tuktoyaktuk. His routine, like the sea's bounty, seems timeless and unchanging.
Except that now, to get to and from the beach, he must pick his way around and over large, angular chunks of stone known as riprap.
They were trucked in over the winter ice road from a quarry near Inuvik, about 100 kilometres to the southwest, at a cost of $600 to $1,000 a load.
Riprap now covers most of the shoreline of this ragged, dusty hamlet, a motley collection of houses, whose winter-blasted paint matches the greys and browns of treeless streets and yards. It's there to keep the land from being washed away as the sea level rises and storms hit with increasing ferocity.

Tuktoyaktuk housed one of the DEW Line radar sites installed in the 1950s to warn North America of aerial attacks from the Soviet Union. Its rows of jagged rock are an alarm signal for what most scientists insist is a far greater threat — climate change.
Carbon dioxide, methane and other "greenhouse" gases, produced mainly when humans burn fossil fuels such as oil and gas, are building up in Earth's atmosphere. Just like the glass in a greenhouse, they prevent the sun's heat from bouncing back into space.
The result is often called global warming, because Earth's average temperature is rising. Scientists prefer climate change, since the potential impacts go far beyond hotter summers and mild winters

It is, along with poverty in Africa, to dominate the agenda for next week's annual G-8 summit, July 6-8, where the leaders of Canada and seven other industrial nations are to meet at posh Gleneagles, Scotland.
Indications are the summit will generate little action on climate change. Although its host, British Prime Minister Tony Blair, has called it "probably, long-term, the single most important issue we face as a global community," the United States continues to reject targets and timetables for reducing emissions, and still insists there's no serious threat.
Few people in Tuktoyaktuk will be glued to their TV sets for summit coverage, but all of them know what they see outside their homes.
It's not just the rising water and more frequent storms. The ice breaks weeks earlier, and much faster, than it used to in spring, and forms more slowly each fall. The weather is less predictable. These are hazards for the many residents who still go out on the land to hunt seal, polar bears, muskox and caribou. The wind blows from the south more often. Long-time residents see grizzly bears, ravens, white-throated sparrows, chickadees and other creatures that never used to venture this far north. Shrubs are poking up beyond the tree line. Permafrost is starting to melt.
Tuktoyaktuk means, in the western Arctic language, "resembling a caribou." The animals are a major food source. The longer growing season produces more vegetation for them to eat. But the early thaw slows their trip to summer calving grounds on the Arctic coast, and calves born during migration are less likely to survive. Local researchers say one of the two local herds, the Porcupine, has dropped by 3 per cent a year for the past decade.
Klengenberg — like many people here a mix of Inuk and Caucasian blood — says he's not worried by the changes: "I just take it as it comes."
"Even Eskimos welcome the warmer summers," jokes his friend Charles Angun, 59, another lifelong resident who has gathered evidence that the sea ice is, on average, thinning.
Others in Tuk are less sanguine.

Jackie Jacobson, the 32-year-old mayor, points to a shoal that's barely visible in the water, 30 metres off the narrow, curved gravel spit that shelters the harbour. "When I was a kid, we would walk out to where the sand is," he says.
The spit itself is a small fraction of its former width and height. In a recent storm, waves crashed over it and across the harbour. "It's something when there's a storm and you see three- to four-foot rollers coming into the community," says Jacobson, big in size, energy and generosity, and wearing the North's trademark jeans, windbreaker and baseball cap.
He has pleaded with the cash-strapped Northwest Territories government for more riprap. He's received sympathy, but no rocks.
All this started happening 10 years ago, he says. "Scientists came up and said global warming is happening. Now you see the effects on the community."

In fact, signs are being noted around the world.
Researchers acknowledge they have no absolute proof: They talk, instead, about the balance of probabilities.
They know the concentration of greenhouse gases in the atmosphere has increased by more than 30 per cent since the start of the industrial revolution 200 years ago, and could double by 2050. They have devised massive computer programs to simulate and predict what the buildup might lead to. And they do tests in the real world — almost every one of which confirms the forecasts.
A few skeptics say Earth is just going through a natural cycle. The vast majority, though, are certain what's happening is the result of human activity and that it could make much of the planet uninhabitable — at least, for people.

Some evidence, like the impact on Tuk, is anecdotal.
The weather is more severe: drought in Europe and southern Africa, lethal floods in China, and devastating hurricanes in Florida. Canada has experienced a destructive ice storm, record snow and rain in the east, and tinder-dry B.C. forests bursting into flame. In southern Ontario, heat-induced smog arrives earlier and more often.
Cougars and magpies are being spotted for the first time in the southern Northwest Territories. Previously unseen songbirds trill in the Yukon.
Other signs seem more clearly tied to rising temperatures.

Climate change is 'probably, long-term, the single most important issue we face as a global community'
- Tony Blair, Britain's prime minister
Increasing areas of the Arctic ice cap melt each summer, and the remaining ice is weaker.
In Alaska, buildings are sinking as permafrost melts.
Everywhere, glaciers are retreating. A study of 244 Antarctic glaciers found that 87 per cent have shrunk over the past 50 years. The Greenland ice sheet that spawns icebergs is sliding increasingly fast toward the sea on a new layer of melt-water.
Some of the most convincing evidence comes from complex scientific tests that measure tiny increments of change.

  • Earth's temperature is rising. In the 20th century, the global average increased by about 0.6 degrees. The Arctic rose one degree. The warmest years have occurred in the past decade.
  • The oceans have warmed by about half a degree in the past 40 years. Scientists say that's proof Earth now retains more energy from the sun than it emits into space. Some call this the "smoking gun" of climate change.
  • Sea level has risen one to two millimetres a year since 1900. The average annual increase over the past 3,000 years was one-tenth as much.
  • Subtle changes in temperature and salinity in the North Atlantic Ocean fit with predictions climate change will stop the northward flow of warm water that gives Britain and Europe their moderate climate. A British scientist this year found no sign of six of the eight columns of rising water that fuel the current. The eventual result might be an end to
    Europe's heat waves and colder weather.
  • University of Alberta scientists have found increased diversity of microscopic plants and insects in the North, thanks mainly to a longer growing and ice-free season.
Some consequences are easy to forecast. The Arctic and Antarctic ice caps will keep melting. Because of that, and since water expands as it warms, sea levels will continue to rise, flooding coastlines and inundating low-lying islands.
But most potential impacts are complicated and, to some extent, unpredictable. Earth is governed by massive forces that work in a delicate balance: If one part of the system changes, everything does.
"We don't have any experience to guide us in determining what will happen to a system this big and complex when you hit it this hard," says Ralph Torrie, a long-time energy and environment analyst who is now a vice-president at ICF Consulting Group Inc., in Toronto. "We are the experiment."

Initial changes could lead to others.
Severe drought, interrupted by the occasional intense storm, is forecast for the Great Lakes region. The hotter weather would increase evaporation, which would not only lower the lakes' levels but also add moisture to the air. That could lead to more violent storms.
The pace of change is also the subject of debate, partly because some impacts will feed upon themselves in ways that make calculations difficult.
A great deal of plant material is locked in the North's permafrost. If the frozen ground thaws, that material will decompose, sending huge amounts of methane — among the most potent of the greenhouse gases — into the air.
Bright white Arctic ice is an extremely reflective surface. As it melts, it will be replaced by open water, which absorbs heat. So even more of the sun's energy will be retained than the increase in greenhouse gases would anticipate.
On top of that, the gases stay in the atmosphere, and the oceans retain the excess heat, for decades. Even if emissions stopped completely, climate change would continue.

But they won't stop.
The Kyoto Protocol, which calls for developed countries to cut their emissions by roughly 6 per cent below 1990 levels by 2012, is only a modest step that might slow climate change slightly. Even so, of the countries that signed on, only a few in Europe are on target.
Canada's emissions have risen by about 20 per cent. Even worse, after several years when they increased slower than economic growth — indicating, at least, that we were getting more efficient — in 2003 they rose nearly twice as fast as the gross domestic product.
The United States, the world's biggest polluter by far, pulled out of the Kyoto agreement after George W. Bush was elected president. Most forecasts assume U.S. emissions will double during the next century.
China, India and Brazil — gorging on fossil fuels as their economies explode — are excused from setting targets until at least 2012.

Environmentalists monitoring preparations for the summit are dismayed.
They like the emphasis on developing energy-efficient technology and shifting to renewable sources such as wind and solar power, even though those are daunting tasks.
(It would, for example, take at least 4,000 of the biggest available wind turbines to replace the electricity produced by Ontario's coal-burning plants. And the province is a tiny puff of smoke in the world's pollution cloud.)
But, they complain, a draft communiqué, leaked in May, set no new targets and placed too much emphasis on using nuclear power to replace fossil fuels.

A June 15 revised draft, also leaked to reporters, is even worse, they say.
It deletes a reference to spending on research. And square brackets — which indicate an item is in dispute — have been put around phrases that most people involved in climate change consider practically motherhood.
Now in brackets: The factual statement, "our world is warming"; a correct assertion that the world's top scientists believe climate change is under way and urgent action is required; and a suggestion the developed world should lead the fight against it.
The changes were made, observers say, to appease the United States. And Blair has made it clear he won't isolate Bush. "What is necessary is to ensure that we get a process in which the United States are involved," he told the House of Commons on June 15.

Increasingly, experts talk of adapting to climate change rather than preventing it.
That's what Tuk's riprap is all about: And as the water rises, Jacobson waits impatiently to hear whether he'll get more of it.

Thursday, June 09, 2005

''Pronoia is the Antidote for Paranoia:

How the Whole World Is Conspiring to Shower You with Blessings''
- by
Rob Brezsny

To buy his book from which several pieces are excerpted here, go to:
Amazon or Barnes & Noble.

Rob's Website: http://www.freewillastrology.com/beauty/

CRITIC'S CORNER
Rob Brezsny, the renegade wizard behind the syndicated ‘Free Will Astrology’ column, has dedicated himself to putting the ‘pro’ back into ‘protest.’ In his new book, PRONOIA IS THE ANTIDOTE FOR PARANOIA, he presents his own irreverent manifesto, mixing activism and optimism. It reads like the I Ching on Ecstasy and is as insightful and puzzling as a Zen koan.”
- Frances Lefkowitz, Body + Soul magazine

"I have seen the future of American literature and its name is Rob Brezsny." - Tom Robbins, author of Still Life with Woodpecker, Jitterbug Perfume, Another Roadside Attraction, and Skinny Legs and All

Book Description
Human beings are selfish, small-minded, violence-prone savages, civilization is a blight on the earth, and the rising tide of chaos ensures that everything's going to fall apart any day now. Right? Wrong, says Rob Brezsny. In Pronoia Is the Antidote to Paranoia, he declares evil is boring, the universe is friendly, and life is a sublime gift created for our amusement and illumination. This buoyant perspective is not rooted in denial. On the contrary, Brezsny builds a case for a "cagey optimism" that does not require a repression of difficulty, but rather, seeks a vigorous engagement with it. The best way to attract the blessings that the world is conspiring to give us, he insists, is to dive into the most challenging mysteries. This witty, inspiring how-to shows how any reader can become "a wildly disciplined, fiercely tender . . . lustfully compassionate Master of Rowdy Bliss."

Read excerpts from PRONOIA ...



Bigger, Better, More Interesting Problems

Is there anything more dangerous than getting up in the morning and having nothing to worry about, no problems to solve, no friction to heat you up? That state can be a threat to your health, because if untreated it incites an unconscious yearning for any old dumb trouble that might rouse some excitement.
*

Acquiring problems is a fundamental human need. It’s as crucial to your well-being as getting food, air, water, sleep, and love. You define yourself—indeed, you make yourself—through the riddles you attract and solve. The most creative people on the planet are those who frame the biggest, hardest questions and then gather the resources necessary to find the answers.
Conventional wisdom implies that the best problems are those that place you under duress. There’s supposedly no gain without pain. Stress is allegedly an incomparable spur for calling on resources that have been previously unavailable or dormant. Nietzsche’s aphorism, “That which doesn’t kill me makes me stronger,” has achieved the status of an ultimate truth.
We half-agree. But it’s clear that stress also accompanies many mediocre problems that have little power to make us smarter. Pain frequently generates no gain. We’re all prone to become habituated, even addicted, to nagging vexations that go on and on without rousing any of our sleeping genius.
There is, furthermore, another class of difficulty—let’s call it the delightful dilemma—that neither feeds on angst nor generates it. On the contrary, it’s fun and invigorating, and usually blooms when you’re feeling a profound sense of being at home in the world. The problem of writing my book is a good example. I’ve had a good time handling the perplexing challenges with which it has confronted me.
Imagine a life in which at least half of your quandaries match this profile. Act as if you’re most likely to attract useful problems when joy is your predominant state of mind. Consider the possibility that being in unsettling circumstances may shrink your capacity to dream up the riddles you need most; that maybe it’s hard to ask the best questions when you’re preoccupied fighting rearguard battles against boring or demeaning annoyances that have plagued you for many moons.
Prediction: As an aspiring lover of pronoia, you will have a growing knack for gravitating toward wilder, wetter, more interesting problems. More and more, you will be drawn to the kind of gain that doesn’t require pain. You’ll be so alive and awake that you’ll cheerfully push yourself out of your comfort zone in the direction of your personal frontier well before you’re forced to do so by divine kicks in the ass.
*

The definition of “happiness” in the Beauty and Truth Laboratory’s “Outlaw Dictionary of Pronoiac Memes” is “the state of mind that results from cultivating interesting, useful problems.”
*

"The most important and enjoyable thing in life is doing something that’s a complicated, tricky problem for you that you don’t know how to solve.” —William Vollman
*

When written in Chinese, the word “crisis” is composed of two characters. One represents danger, the other opportunity. There has been no English equivalent until now.
The Beauty and Truth Laboratory has retooled an English term to convey a similar meaning: “kairos.” Originally borrowed from Greek, “kairos” has traditionally meant “time of destiny, critical turning point, propitious moment for decision or action.” In its most precise usage, it refers to a special season that is charged with significance and is outside of normal time; its opposite is the Greek chronos, which refers to the drone of the daily rhythm.
These meanings provide the root of our new definition of the word. As of now, when used in the context of a discussion of pronoia, “kairos” will have the sense of “a good crisis, rich problem, productive difficulty.”
*

“We should feel excited about the problems we confront and our ability to deal with them,” says Robert Anton Wilson. “Solving problems is one of the highest and most sensual of all our brain functions.”

What is the Beauty & Truth Laboratory?
by Rob Brezsny

The Beauty and Truth Laboratory is an ever-expanding web of think tanks and mystery schools devoted to exploring pronoia. Since I launched the prototype in October 2001, 12 other branches have sprung up in basements, barns, and bedrooms all over the world: eight in North America and others in Amsterdam, London, Florence, Italy, and Sydney, Australia.
All of these, including my own in Marin County, California, are similar in spirit to pirate radio stations. They’re not registered, incorporated, or licensed, and Goddess forbid that they should ever become the canonical hubs of a franchise.
That doesn’t mean I eschew power, authority, and wealth. My own branch of the Beauty and Truth Laboratory is stationed in a garage next to the house I rent on the seedy outskirts of suburbia, but I’d have no problem moving to a more expansive location, like say, a conference center on a 100-acre compound in an idyllic place that the original inhabitants of this continent regarded as a power spot. And I’d love it if this book sold a million copies, or if Beauty and Truth Laboratories were as common as 7-Elevens in 10 years.
On the other hand, I’m happy with whatever blessings life conspires to bring me. If it’s to my and your ultimate benefit that this book reaches no more than 10,000 wise guys and riot grrrls, I will celebrate that outcome. And my garage-based laboratory is fine just the way it is, with its sloping floor and row of tiny windows darkened by the exuberant persimmon tree outside. The modesty of its structure is a constant reminder that the most important aspect of my work is building the Beauty and Truth Laboratory within me. As I prod my imagination to nurture ever-more detailed visions of love, compassion, joy, freedom, beauty, and truth, I’m better able to spot and name all those good things in the world around me. I also become more skilled at creating them.

My humble headquarters brings another advantage. It encourages me to regard everywhere I go as a potential extension of the Beauty and Truth Laboratory. My experiments aren’t confined to the hours I spend in the solitude of my ivory tower, but also spill out into the fertile chaos of daily life.
On one epiphanic occasion, an eight-lane highway at rush hour turned into a temporary Beauty and Truth Laboratory. It was just a few days after my return from the Burning Man festival where the dream of the Laboratory had hatched. I was driving on 101, the artery that bisects Marin County.
As I cruised at 65 mph between Larkspur and Corte Madera, a blonde in a Jaguar convertible with the top down passed me on the right. Perhaps distracted by the chat she was enjoying on her cell phone, she suddenly zipped in front of me. After hitting my brakes to avoid rear-ending her, I honked my horn to express my annoyance. In response, she careened back over to the lane she’d been in before cutting me off, then slowed down and waited for me to catch up. I avoided eye contact at first, but finally looked over. Quaking with agitation, she was flashing me a middle-finger salute and a mad face as fierce as a Tibetan demon. Her car was veering closer to mine. Might she actually crash into me on purpose?
I was quaking with agitation myself. My adrenaline surged, threatening to explode to mushroom cloud-proportions. Curses were rising from my gut to throat. At the same time, I resisted it all. I didn’t want to be possessed by stupid rage because of the carelessness of a bad driver. Such a trivial eruption of my fight-or-flight instinct was against my religion.

Then a miracle happened. As if through divine intervention, without any prompting from my will, fond memories of Burning Man surged into my imagination. I was back there squatting on the ancient lake bed with my stack of baby wipes, intimately conversing with the Goddess of the sun. I could hear the thump of music in the distance and feel the desert breeze on my cheeks.
The stabbing rage that had filled my abdomen dissipated. In its place, a whirlpool of warmth spiraled around my heart. It was a luxurious, sensual feeling, almost erotic. Then came a prick like a needle popping a water balloon, followed by a gush of sweet release. A heart orgasm? I was suffused with a sense of well-being. All was right with the world, and I felt a cheerful affection for everything, even the mad woman in the Jaguar.
As urgent as my wrath had been just a few moments before, so now was my tenderness. I felt triumphant. For the first time in my life, I had conquered an adrenaline rush of anger as it was happening. In comparable situations in the past, I had always needed a cooling-off period before I could soften my heart.
It was as if I had succeeded at a difficult game that required all my macho prowess, only the prowess in this case was demonstrated through love instead of strength and cleverness.

I looked over at the crazed monster in the car that was on the verge of sideswiping mine. She was still glaring at me as if transfixed. Her demeanor had not lost any of its obscene savagery. Had she even glanced at the road in front of her recently?
I rolled down my window and leaned my head out. Less than ten feet now separated our faces. She looked as if she were about to leap out of her seat and pounce on me. Just in time, I smiled and blew her three kisses. Then, summoning my ample powers of vocal projection, I boomed out the words, half-singing, “I love you. I have always loved you. And I will love you until the end of time.” I put my hands together in the gesture of prayer, using my knees to steady the steering wheel, and bowed my head in her direction.
I was utterly sincere. There was not a speck of sarcasm or irony in the mix. At that moment, I was a bodhisattva linked directly to the undulating love of the Goddess. I had no doubt that a radiant beam of divine sweetness was emanating from me, bathing the mad woman in a palpable ray of lusty compassion. She had to be feeling it.

There was one more gift I longed to deliver: the talisman I kept on my dashboard. It was a spectacular piece, meticulously constructed by my friend Calley, who was an adept in a Qabalistic mystery school as well as an expert in origami, the Japanese art of paper-folding. She had taken eight one hundred-dollar bills—real legal tender—and folded them into the shape of an eight-pointed star. Golden threads, small rubies, fragments of a meteorite, and the 400 million-year-old fossilized penis of a daddy longlegs were the other essential elements. Everything was mounted on a circular disk of gold, six inches in diameter.
I treasured the piece. Calley had made it for me at a time in my life when I was purging myself of old, ingrained desires that were no longer in harmony with my evolving ideals. The kind of fame that I had coveted in my early years of being a rock musician, for instance, no longer interested me. Nor did my former fascination with having an endless variety of sexual partners. Calley invoked her sophisticated understanding of Qabalistic and astrological principles to design the talisman so that it would supercharge my ability to change my life in accordance with my will.
This was the gift I wanted to bequeath to my former adversary, Jaguar Woman. Her convertible top was down and our cars were nearly touching, so the risk of missing my target was small. Taking my beloved power object in my right hand, I reached out the window and flung it. She swerved away but not out of range. It fell into the front seat of her car.

I returned my gaze to the road ahead, checking to see if the divine guidance that had been pouring through me had extended to keeping my car on track. It had. A few seconds later, I returned my gaze to Jaguar Woman. She was holding up the talisman as she stared at me. Her face had turned innocent and awed, almost reverent, as if she had seen the Ghost of Christmas Future arm-in-arm with a long-lost loved one. I guessed that her demons had withdrawn.
After that her car slowed, quickly falling behind my pace. In my rearview mirror, I observed her making her way to the far right lane. She drove carefully, using her turn signal. She got off at the next exit.
In the midst of my exuberant oneness with all of creation, a tinge of sadness crept in. I mused on how I’d never know if my victory over the angry devil within me would produce any lasting effect on Jaguar Woman. Would she fully appreciate the love I invoked in response to her attack? If nothing else, surely the gift of the talisman would change her life forever, right?
As I sped toward the Golden Gate Bridge, I remembered a quote I’d once heard attributed to basketball coach John Wooden: “You can’t have a perfect day without doing something for someone who’ll never be able to repay you.” I mused on the fact that while this was a relatively selfless approach to giving gifts, it was still imperfect: Maybe the recipient of your largesse couldn’t literally pay you back, but he or she could think wonderful thoughts about you; your ego would benefit. No, a more ultimate expression of generosity, an improvement on Wooden’s formulation, would be to give anonymously to someone who couldn’t repay you.
Which was what I had just done. Rather than bemoaning the fact that I’d never know whether or how Jaguar Woman would benefit from my gift, I realized I should celebrate.

At this point in my impromptu Beauty and Truth Laboratory experiment, I had settled into full meditation mode. Though I was barreling along a crowded freeway at high velocity, my brain was enjoying an expansive perspective made possible by an abundance of alpha waves. I embodied the definition of meditation offered by the Hindu sage Patanjali: “an unbroken flow of knowledge on a particular object.”
My stream of consciousness flowed on to the next clue, advice I’d once heard articulated by the Dalai Lama. He said you should work as hard as you can to fight for justice and reduce suffering—even as you accept with equanimity that all of your efforts may come to absolutely nothing in the end. My translation: Give your best beauty and live your highest truth without expecting any rewards.
My unbroken flow of knowledge glided on to the next thought, this one planted in me by the author Rachel Pollock. “We cannot predict the results of healing, either our own or the world around us,” she said. “We need to act for the sake of a redemption that will be a mystery until it unfolds before us.”
*

I looked around my car for something to write on. At the end of my drive I’d be meeting a potential investor in San Francisco, and I wanted to record the results of my spontaneous Beauty and Truth Laboratory experiment before having to hand myself over to the business part of my brain.
There was only one surface available to take notes on: a piece of junk mail lying on the floor in the backseat. Poorly designed, it had a lot of empty space on one page. I balanced it on my thigh as I recorded the notes that became the basis for what you’ve just read.
A half hour later I was at 16th Street and Portrero in San Francisco, where I scored a parking space in record time. Before getting out to go to my meeting, I sat in my car and composed the last few paragraphs of this report. They read as follows:
First there was the “Baby Wipe Communiqué,” and now there’s the “Blank Space on a Piece of Junk Mail Communiqué.” I prophesy that the future will bring the “Bar Napkin Communiqué,” the “Grocery Bag Communiqué,” the “Mulberry Leaf Torn Off the Tree Next to the Library While I’m Walking by Communiqué,” and many others.
A new tradition is announcing itself. It reveals I’ve got to be ready to conjure up the Beauty and Truth Laboratory at a moment’s notice, whenever a pressing experiment needs to be done—even if it’s in my car, a sports bar, the check-out line at Safeway, or on a stroll downtown.
This is not to say that some future Beauty and Truth Laboratory breakthroughs won’t also unfold on the beach after midnight on the winter solstice or on my meditation pillow after three days of fasting and praying.
But I vow to be vigilant for the possibility that any place and any time may become the holy ground where I can commit radical acts of pronoia or gather revelations that will change my mind every which way about the mysterious, ever-deepening meanings of pronoia. I promise to seize the pregnant pauses, leap into the empty spots, and squeeze through the cracks in the system.

I HAVE A DREAM
by Rob Brezsny


If you’ve ever been to a poetry slam, you know that sensitive lyrics in praise of love and beauty are rare. Far more common are vehement diatribes that curse injustice and hypocrisy.
I’m not putting that stuff down; I’ve been known to unload some dark rants myself. But at this perfect moment, the Beauty and Truth Laboratory is more interested in pragmatic idealism. We’re thirsty for streams of visionary consciousness, fountains of lustrous truth, and floods of feisty hope.
Therefore, we propose that instead of a poetry slam, you participate in our “I Have a Dream” Slam. To get in the mood, read or listen to the speech that Martin Luther King Jr. made at the Lincoln Memorial in Washington, D.C., on August 28, 1963. The text, as well as an MP3 of King giving the speech, is available on the Web.

Here’s an excerpt:

  • I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident that all men are created equal.
  • I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
  • I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
  • I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!
  • I have a dream that one day, down in Alabama, with its vicious racists, with its governor’s lips dripping with the words of interposition and nullification; one day down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today!
  • I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.

Maybe King’s plea will inspire you to create your own personal “I Have a Dream” manifesto.
To be part of the “I Have a Dream” Slam, send your offering to
rebelgrail@yahoo.com
or P.O. Box 150628, San Rafael, CA 94915.

Now here’s my “I Have a Dream” speech.

  • I have a dream.
  • I have a dream that in the New World, there will be a new Bill of Rights. The first amendment will be, “Your daily wage is directly tied to how much beauty and truth and love you provide.”
  • I have a dream that in the New World, childbirth will be broadcast in prime time on a major TV network every night.
  • I have a dream that the New World will have rapturists, and they’ll vastly outnumber the terrorists. The rapturists will be performance artists with a conscience ... charismatic improvisers who love to spring fun surprises. They’ll commit unexpected interventions and unscheduled spectacles that delight hordes of strangers.
  • I have a dream that in the New World, we will add an eleventh commandment to the standard ten: Thou shalt not bore God.
  • I have a dream of a week-long annual holiday called the Bacchanalia. Work and business will be suspended so that all adults can explore their ripe mojo with frothy erotic experiments. Tenderly orgiastic marathons will rage unabated. Reverential ecstasy and grateful generosity will rule.
  • I have a dream that when anchormen report tragedies on their nightly TV shows, they’ll break down and cry and let their emotions show. No more poker faces.

*
In the New World, you’ll be a fascinating enigma worthy of a best-selling unauthorized biography and I’ll be an inscrutable genius whose every move is packed with symbolic meaning—and vice versa. That will be the law in the New World—far different from the Old World, where schadenfreude is epidemic and your distinctive flair is supposed to make me feel worshipful or diminished.
*

I have a dream that in the New World, the word “asshole” will be a term of endearment rather than abuse. Plutocracy will be a felony. April Fool’s Day will come once a month. There’ll be scientific horoscopes and mystical logic. Every one of us will have at least one imaginary friend. Compassion will be an aphrodisiac.
In the New World, we’ll launch an affirmative action program that ultimately makes most of us celebrities. Buddhist real estate developers will build a chain of sacred shopping centers in the heartland. The CEOs of the Fortune 500 companies will be required by law to enjoy once-a-week sessions with Jungian psychotherapists. Pioneers in artificial intelligence research will develop computers that can talk to God.
In the New World, same-sex marriages will be fully sanctioned, of course. But why stop there? We’ll also legalize wedding bonds among threesomes, foursomes, fivesomes, and large groups of people who are in love with each other. I have a dream that we will expand the meaning of love beyond anything our ancestors imagined.
*

In the New World, our children will study singing and dancing and meditation and dream work with as much diligence as they now devote to math and science. They’ll learn to see with their own eyes and think with their own minds and feel with their own hearts, studying those subjects as intently as they do spelling and grammar and social studies. Beginning in seventh grade, they’ll get lessons in the art of creating successful intimate relationships. And we’ll teach them why it’s only fair that for the next 3,000 years we use “her” for the generic singular pronoun instead of “him.”
*

I have a dream that we will take everything we need and give everything we have. We’ll be both selfish altruists and generous braggarts, Llibertarian socialists and capitalist humanitarians. That’ll be the law in the New World—different from the Old World, where you can blindly serve your own interests or devote yourself to the needs of others, but not both.
*

I have a dream that in the New World, Oprah Winfrey will buy up all the Pizza Huts on the planet and convert them into a global network of menstrual huts, where for a few days each month, every one of us, men and women alike, can resign from the crazy-making 9–5—drop out and slow down, break trance and dive down into eternal time.
We will sleep eight and a half hours every night and practice our lucid dreams ... sing love songs from the future while soaking in long, hot baths ... feast on chocolate as we converse with the little voices in our heads ... research the difference between stupid suffering and wise suffering until we finally get it right . . . wear magic underwear made from eagle feathers, spider webs, and 100-year-old moss . . . and conjure up bigger, better, more original sins and wilder, wetter, more interesting problems.
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In the New World, you’ll kick your own ass and I’ll wash my own brain. I’ll be my own parents and you’ll be your own wife. And vice versa. That’ll be normal in the New World—different from the Old World, where everyone except me is to blame for my ignorance and you call on everyone except yourself to give you what you need.
I’ll push my own buttons and right my own wrongs. You’ll wake yourself up and sing your own songs.
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I’m the president now . . . and so are you. I am the Supreme Commander of the United Snakes of the Blooming HaHa . . . and so are you. And what we proclaim is that in the New World, we will love our neighbors as ourselves, even if our neighbors are jerks. We will never divide the world into us against them. We will search for the divine spark even in the people we most despise, and we will never dehumanize anyone, even those who dehumanize us.
I have a dream that sooner or later every one of us will become a well-rounded, highly skilled, incredibly rich master of rowdy bliss—with lots of leisure time and an orgiastic feminist conscience.

Welcome Home

Let me remind you who you really are: You’re an immortal freedom fighter in service to divine love. You have temporarily taken on the form of a human being, suffering amnesia about your true origins, in order to liberate all sentient creatures from suffering and help them claim the ecstatic awareness that is their birthright. You will accept nothing less than the miracle of bringing heaven all the way down to earth.
Your task may look impossible. Ignorance and inertia, partially camouflaged as time-honored morality, seem to surround you. Pessimism is enshrined as a hallmark of worldliness. Compulsive skepticism masquerades as perceptiveness. Mean-spirited irony is chic. Stories about treachery and degradation provoke a visceral thrill in millions of people who think of themselves as reasonable and smart. Beautiful truths are suspect and ugly truths are readily believed.
To grapple against these odds, you have to be both a wrathful insurrectionary and an exuberant lover of life. You’ve got to cultivate cheerful buoyancy even as you resist the temptation to swallow thousands of delusions that have been carefully crafted and seductively packaged by very self-important people who act as if they know what they’re doing. You have to learn how to stay in a good mood as you overthrow the sour, puckered hallucination that is mistakenly referred to as reality.

What can we do to help each other in this work?
First, we can create safe houses to shelter everyone who’s devoted to the slow-motion awakening. These sanctuaries might take the form of temporary autonomous zones like festivals and parties and workshops, where we can ritually potentiate the evolving mysteries of pronoia. Or they might be more enduring autonomous zones like homes and cafes and businesses where we can get regular practice in freeing ourselves from the slavery of hatred in all of its many guises.
What else can we do to help each other? We can conspire together to carry out the agenda that futurist Barbara Marx Hubbard names: to hospice what’s dying and midwife what’s being born. We need the trigger of each other’s rebel glee as we kill off every reflex within us that resonates in harmony with the putrefaction. We need each other’s dauntless cunning as we goad and foment the blooming life forces within us that thrive on the New World’s incandescent questions.
Here’s a third way we can collaborate: We can inspire each other to perpetrate healing mischief, friendly shocks, compassionate tricks, blasphemous reverence, holy pranks, and crazy wisdom . . . .
What? Huh? What do tricks and mischief and jokes have to do with our quest? Isn’t America in a permanent state of war? Isn’t it the most militarized empire in the history of the world? Hasn’t the government’s paranoia about terrorism decimated our civil liberties? Isn’t it our duty to grow more serious and weighty than ever before?
I say it’s the perfect moment to take everything less seriously and less personally and less literally.

Permanent war and the loss of civil liberties are immediate dangers. But there is an even bigger long-term threat to the fate of the earth, of which the others are but symptoms: the genocide of the imagination.
Earlier I cited pop nihilist storytellers as vanguard perpetrators of the genocide of the imagination. But there are other culprits as well: the fundamentalists. I’m not referring to just the usual suspects—the religious fanatics of Islam and Christianity and Judaism and Hinduism.
Scientists can be fundamentalists. So can liberals and capitalists, atheists and hedonists, patriots and anarchists, hippies and goths, you and me. Those who champion the ideology of materialism can be the most fanatical fundamentalists of all. And the journalists, filmmakers, novelists, critics, poets, and other artists who relentlessly generate rotten visions of the human condition are often pop nihilist fundamentalists.
Every fundamentalist divides the world into two camps, those who agree with him and like him and help him, and those who don’t. There is only one right way to interpret the world—according to the ideas the fundamentalist believes to be true—and a million wrong ways.
The fundamental attitude of all fundamentalists is to take everything way too seriously and way too personally and way too literally. The untrammeled imagination is taboo. Correct belief is the only virtue. Every fundamentalist is committed to waging war against the imagination unless the imagination is enslaved to his or her belief system.
And here’s the bad news: Like almost everyone in the world, each of us has our own share of the fundamentalist virus. It may not be as virulent and dangerous to the collective welfare as, say, the fundamentalism of Islamic terrorists or right-wing Christian politicians or CEOs who act as if making a financial profit is the supreme good or scientists who deny the existence of the large part of reality that’s imperceptible to the five senses.
But still: We are infected, you and I, with fundamentalism. What are we going to do about it?
I say we practice taking everything less seriously and less personally and less literally. I suggest we administer plentiful doses of healing mischief, friendly shocks, compassionate tricks, blasphemous reverence, holy pranks, and crazy wisdom.

Evil Is Boring

When an old tree in the rain forest dies and topples over, it takes a long time to decompose. As it does, it becomes host to new saplings that use the decaying log for nourishment.
Picture yourself sitting in the forest gazing upon this scene. How do you describe it? Would you dwell on the putrefaction of the fallen tree while ignoring the fresh life sprouting out of it? If you did, you’d be imitating the perspective of many modern storytellers, especially the journalists and novelists and filmmakers and producers of TV dramas.
They devoutly believe that tales of affliction and mayhem and corruption and tragedy are inherently more interesting than tales of triumph and liberation and pleasure and ingenuity. Using the machinery of the media and entertainment industries, they relentlessly propagate this covert dogma. It’s not sufficiently profound or well thought out to be called nihilism. Pop nihilism is a more accurate term. The mass audience is the victim of this inane ugliness, brainwashed by a multibillion-dollar propaganda machine that in comparison makes Himmler’s vaunted soul-stealing apparatus look like a child’s backyard puppet show.
At the Beauty and Truth Laboratory, we believe that stories about the rot are not inherently more captivating than stories about the splendor. On the contrary, given how predictable and omnipresent the former have become, they are actually quite dull. Obsessing on evil is boring. Rousing fear is a hackneyed shtick. Wallowing in despair is a bad habit. Indulging in cynicism is akin to committing a copycat crime.
Most modern storytellers go even further in their devotion to the rot, implying that breakdown is not only more interesting but far more common than breakthrough. We reject this assumption as well. We don’t believe that entropy dominates the human experience. Even factoring in the prevailing misery in the Middle East and Africa, we doubt that the Global Bad Nasty Ratio ever exceeds 50 percent. And here in the West, where most of you reading this live, the proportion is lower.
Still, we’re willing to let the news media fill up half their pages and airwaves and bandwidths with poker-faced accounts of decline and degeneration. We can tolerate a reasonable proportion of movies and novels and TV dramas that revel in pathology. But we also demand EQUAL TIME for stories about integrity and joy and beauty and bliss and renewal and harmony and love. That’s all we ask: a mere 50 percent.

I vividly recall a shock I had in April 2000. While perusing the front page of my local daily newspaper, I found a tiny oasis of redemptive news amidst the usual accounts of reeling turmoil. It reported that inner cities all over America were undergoing a profound renaissance. From Los Angeles to New Orleans to Boston, the poorest sections of town were becoming markedly safer. New businesses were opening, capital was flowing in, neighborhood clean-ups were proliferating, drug sales were decreasing, and people were relaxing on their front porches again.
I was amazed that such an uplifting story had cracked the media’s taboo against good news. And yet its anomalous presence as an exception to the rule proved that the rule is virtually ironclad.
At this late date in the evolution of pop nihilism, the problem is not merely the media’s relentless brainwashing. We of the mass audience have become thoroughly converted to the sadomasochistic vision of the world: so much so that we’ve almost lost the power even to perceive evidence that contradicts that vision. The good news is virtually invisible.
Even those of us whose passion it is to champion the cause of beauty and truth are in the early stages of fighting our blindness. We are retraining our eyes to see the emancipating truth about the nature of reality.
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As we gather the secret stories of the human race’s glories and success, the Beauty and Truth Laboratory doesn’t spend much time on ho-hum data like, “Two thousand planes took off yesterday and all landed safely.” We leave that to others with more patience. Our preferred evidence emphasizes the triumphs that have entertainment value equal to the bad nasty stuff.
We also want our good news to consist of more than reports about hurts being healed and disasters being averted. We celebrate the family of the deceased Israeli girl who gave her heart to be transplanted into a sick Palestinian boy, but we also want a front-page story about physicist Paul Ginsparg, who has revolutionized scientific communication by creating a free service for publishing and reading research reports on the Internet.
We cheer forest protection activist Odigha Odiga’s successful campaign to preserve Nigeria’s last remaining rain forests, but we want to hear more about George Soros, whose philanthropy has provided billions of dollars in support for intellectual freedom and democratic societies in more than 30 countries.
We honor West Virginia’s Julia Bonds, who has made headway in her campaign to halt mountaintop coal mining before it turns more river valleys into waste dumps, but we also want sensational acknowledgment for Ruth Lilly, who donated $100 million of her fortune to Poetry magazine, even though its editors had rejected all the poems she had submitted for possible publication over the years.
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I invite you to share with us the interesting good news you come across in your travels. Not sentimental tales of generic hope; not “Chicken Soup for the Soul;” not life imitating the faux Hollywood art of contrived happy endings; but rather crafty, enigmatic, lyrical eruptions of the sublime; unpredictable outbreaks of soul that pass Emily Dickinson’s test for poetry: She said she always knew when she was reading the real thing because it made her feel like the top of her head was about to come off.
Feel free, too, to take up the cause of zoom and boom as you resist the practitioners of doom and gloom in your own sphere. Demand equal time for news about integrity and joy and beauty and pleasure and renewal and harmony and love. In your personal life, be alert for stories that tend to provide evidence for the fact that all of creation is conspiring to give us exactly what we need, exactly when we need it.
P.S. Part of our task is to hunt down and identify the interesting good news that’s going on now. But we’ve also been charged with the job of creating the good news that’s coming.
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The cabal of zoom and boom is brought to you in part by Erwin S. Strauss’s book How to Start Your Own Country.


Glory in the Highest
from the book, PRONOIA Is the Antidote for Paranoia: How the Whole World Is Conspiring to Shower You with Blessings
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Thousands of things go right for you every day, beginning the moment you wake up. Through some magic you don’t fully understand, you’re still breathing and your heart is beating, even though you’ve been unconscious for many hours. The air is a mix of gases that’s just right for your body’s needs, as it was before you fell asleep.
You can see! Light of many colors floods into your eyes, registered by nerves that took God or evolution or some process millions of years to perfect. The interesting gift of these vivid hues comes to you courtesy of an unimaginably immense globe of fire, the sun, which continually detonates nuclear reactions in order to convert its body into light and heat and energy for your personal use.
Did you know that the sun is located at the precise distance from you to be of perfect service? If it were any closer, you’d fry, and if it were any further away, you’d freeze. Here’s another one of the sun’s benedictions: It appears to rise over the eastern horizon right on schedule every day, as it has since long before you were born.
Do you remember when you were born, by the way? It was a difficult miracle that involved many people who worked hard on your behalf. No less miraculous is the fact that you have continued to grow since then, with millions of new cells being born inside you to replace the old ones that die. All of this happens whether or not you ever think about it.
On this day, like almost every other, you have awoken inside a temperature-controlled shelter. You have a home! Your bed and pillow are soft and you’re covered by comfortable blankets. The electricity is turned on, as usual. Somehow, in ways you’re barely aware of, a massive power plant at an unknown distance from your home is transforming fuel into currents of electricity that reach you through mostly hidden conduits in the exact amounts you need, and all you have to do to control the flow is flick small switches with your fingers.
You can walk! Your legs work wonderfully well. Your heart circulates your blood all the way down to replenish the energy of the muscles in your feet and calves and thighs, and when the blood is depleted it finds its way back to your heart to be refreshed. This blessing recurs over and over again without stopping every hour of your life.
Your home is perhaps not a million-dollar palace, but it’s sturdy and gigantic compared to the typical domicile in every culture that has preceded you. The floors aren’t crumbling, and the walls and ceilings are holding up well, too. Doors open and close without trouble, and so do the windows. What skillful geniuses built this sanctuary for you? How and where did they learn their craft?
In your bathroom, the toilet is functioning perfectly, as are several other convenient devices. You have at your disposal soaps, creams, razors, clippers, tooth-cleaning accessories: a host of products that enhance your hygiene and appearance. You trust that unidentified scientists somewhere tested them to be sure they’re safe for you to use.
Amazingly, the water you need so much of comes out of your faucets in an even flow, with the volume you want, and either cold or hot as you desire. It’s pure and clean; you’re confident no parasites are lurking in it. There is someone somewhere making sure these boons will continue to arrive for you without interruption for as long as you require them.
Look at your hands. They’re astounding creations that allow you to carry out hundreds of tasks with great force and intricate grace. They relish the pleasure and privilege of touching thousands of different textures, and they’re beautiful.
In your closet are many clothes you like to wear. Who gathered the materials to make the fabrics they’re made of? Who imbued them with colors, and how did they do it? Who sewed them for you?
In your kitchen, appetizing food in secure packaging is waiting for you. Many people you’ve never met worked hard to grow it, process it, and get it to the store where you bought it. The bounty of tasty nourishment you get to choose from is unprecedented in the history of the world.
Your many appliances are working flawlessly. Despite the fact that they feed on electricity, which could kill you instantly if you touched it directly, you feel no fear that you’re in danger. Why? Your faith in the people who invented, designed, and produced these machines is impressive.

It’s as if there’s a benevolent conspiracy of unknown people that is tirelessly creating hundreds of useful things you like and need.
There’s more. Gravity is working exactly the way it always has, neither pulling on you with too much or too little force. How did that marvel ever come to be? By some prodigious, long-running accident? It doesn’t really matter, since it will continue to function with astounding efficiency whether or not you understand it.
Meanwhile, a trillion other elements of nature’s miraculous design are expressing themselves perfectly. Plants are growing, rivers are flowing, clouds are drifting, winds are blowing, animals are reproducing. The weather is an interesting blend of elements you’ve never before experienced in quite this combination. Though you may take it for granted, you relish the ever-shifting sensations of light and temperature as they interact with your body.
There’s more. You can smell odors and hear sounds and taste tastes, many of which are quite pleasing. You can think! You’re in possession of the extraordinary gift of self-awareness. You can feel feelings! Do you realize how improbably stupendous it is for you to have been blessed with that mysterious capacity? And get this: You can visualize an inexhaustible array of images, some of which represent things that don’t actually exist. How did you acquire this magical talent?

By some improbable series of coincidences or long-term divine plan, language has come into existence. Millions of people have collaborated for many centuries to cultivate a system for communication that you understand well. Speaking and reading give you great pleasure and a tremendous sense of power.
Do you want to go someplace that’s at a distance? You have a number of choices about what machines to use in order to get there. Whatever you decide—car, plane, bus, train, subway, ship, helicopter, or bike—you have confidence that it will work efficiently. Multitudes of people who are now dead devoted themselves to perfecting these modes of travel. Multitudes who are still alive devote themselves to ensuring that these benefits keep serving you.
Maybe you’re one of the hundreds of millions of people in the world who has the extraordinary privilege of owning a car. It’s a brilliant invention made by highly competent workers. Other skilled laborers put in long hours to extract oil from the ground or sea and turn it into fuel so you can use your car conveniently. The roads are drivable. Who paved them for you? The bridges you cross are potent feats of engineering. Do you realize how hard it was to fabricate them from scratch?
You’re aware that in the future shrinking oil reserves and global warming may impose limitations on your ability to use cars and planes and other machines to travel. But you also know that many smart and idealistic people are diligently striving to develop alternative fuels and protect the environment. And compared to how slow societies have been to understand their macrocosmic problems in the past, your culture is moving with unprecedented speed to recognize and respond to the crises spawned by its technologies.
As you travel, you might listen to music. Maybe you’ve got an MP3 player, a fantastic invention that has dramatically enhanced your ability to hear a stunning variety of engaging sounds at a low cost. Or maybe you have a radio. Through a process you can’t fathom, music and voices that originate at a distance from you have been converted into invisible waves that bounce off the ionosphere and down into your little machine, where they are transformed back into music and voices for you to enjoy.
Let’s say it’s 9:30 a.m. You’ve been awake for two hours, and a hundred things have already gone right for you. If three of those hundred things had not gone right—your toaster was broken, the hot water wasn’t hot enough, there was a stain on the pants you wanted to wear—you might feel that today the universe is against you, that your luck is bad, that nothing’s going right. And yet the fact is that the vast majority of everything is working with breathtaking efficiency and consistency. You would clearly be deluded to imagine that life is primarily an ordeal.

A Dangerous Taboo

The Beauty and Truth Lab's ongoing exploration of pronoia is a conversation, not a dictation. It’s an inquiry, not dogma. We’re explorers in search of the ever-evolving truth, not authorities proclaiming doctrine from on high. We refuse to be salespeople intent on getting you to be like us or buy our ideas. In fact, let’s look at the downsides of the perspectives we celebrate.
The first thing you should consider before leaping into a relationship with pronoia is that it is utterly at odds with conventional wisdom. The 19th-century poet John Keats said that if something is not beautiful, it is probably not true. But the vast majority of modern storytellers— journalists, filmmakers, novelists, talk-show hosts, and poets—assert the opposite: If something is not ugly, it is probably not true.
In a world that equates pessimism with acumen and regards stories about things falling apart as having the highest entertainment value, pronoia is deviant. It is a taboo so taboo that it’s not even recognized as a taboo.
The average American child sees 20,000 murders on TV before reaching age 18. This is considered normal. Every community has video rental stores filled with hundreds of multimillion-dollar films that depict people doing terrible things to each other. If you read newspapers, you have every right to believe that Bad Nasty Things compose 90 percent of the human experience. The authors of thousands of books published this year will hope to lure you in through the glamour of murder, addiction, self-hatred, sexual pathology, shame, betrayal, extortion, robbery, cancer, arson, and torture.
But you will be hard-pressed to find more than a few novels, films, news stories, and TV shows that dare to depict life as a gift whose purpose is to enrich the human soul.
If you cultivate an affinity for pronoia, people you respect may wonder if you have lost your way. You might appear to them as naive, eccentric, unrealistic, misguided, or even stupid. Your reputation could suffer and your social status could decline.
But that may be relatively easy to deal with compared to your struggle to create a new relationship with yourself. For starters, you will have to acknowledge that what you previously considered a strong-willed faculty—the ability to discern the weakness in everything—might actually be a mark of cowardice and laziness. Far from being evidence of your power and uniqueness, your drive to produce hard-edged opinions stoked by hostility is likely a sign that you’ve been brainwashed by the pedestrian influences of pop nihilism.
the onset of pronoia, you may feel fine about the fact that you generate much of your dynamic energy through anger, agitation, discomfort, and judgmental scorn. But once the pronoia kicks in, you’ll naturally want more positive feelings to be your high-octane fuel. That will require extensive retraining. The work could be arduous, delicate, and time-consuming.
Are you truly ready to shed the values and self-images that keep you locked into alignment with the dying civilization? Will you have the stamina and inspiration necessary to dream up bigger, better, more original sins and wilder, wetter, more interesting problems? Do you realize how demanding it will be to turn yourself into a wildly disciplined, radically curious, fiercely tender, ironically sincere, ingeniously loving, aggressively sensitive, blasphemously reverent, lustfully compassionate master of rowdy bliss?
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Try saying this aloud: "I die daily." It’s one of our favorite formulas for success. Is it right for you? Say it again, using a different tone of voice this time. "I die daily." Chant it in a fake foreign accent. Sing it to the tune of the nursery rhyme, "Frère Jacques." Play with it in the voice of the cartoon character you loved best as a child. Repeat it 10 times in a row, or try other vocal experiments. Then muse on these questions.
What do you need to kill off in yourself in order to tune in to the beauty that’s hidden from you? What worn-out shticks are blinding you to the blessings that life is conspiring to give you? Which of your theories may have been useful and even brilliant in the past but are now keeping you from becoming aware of the ever-fresh creation that unfolds before you?
"I die daily" means that it’s not enough to terminate your stale mental habits just once. The price of admission into pronoia is a commitment to continual dying. You’ll have to ask yourself rude questions and kick your own ass again and again. Today’s versions of beauty, truth, love, goodness, justice, and liberation will pass away. To keep abreast of the latest developments—to cultivate tomorrow’s versions of pronoia—you’ll have to immerse yourself regularly in the waters of chaos. Your relationship with pronoia will have to be a never-ending improvisation.
The dream of a steady-state utopia is anathema to Beauty and Truth Laboratory researchers. We’re allergic to any paradise that resembles a spotless shopping mall within the walls of a gated community in heaven.
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Pronoia is fueled by a drive to cultivate happiness and a determination to practice an aggressive form of gratitude that systematically identifies the things that are working well. But it is not a soothing diversion meant for timid Pollyannas strung out on optimistic delusions. It’s not a feel-good New Age fantasy used to deny the harsh facts about existence. Those of us who perceive the world pronoiacally refuse to be polite shills for sentimental hopefulness.
On the contrary, we build our optimism not through a repression of difficulty, but rather a vigorous engagement with it. We understand that the best way to attract blessings is to grapple with the knottiest enigmas.
Each fresh puzzle is a potential source of future bliss—an exciting teaching that may usher us to our next breakthrough.
Do you want to be a pronoiac player? Blend anarchistic rebelliousness with open-hearted exuberance. Root your insurrectionary fervor in expansive joy instead of withering hatred. Enjoy saying "no!" but don’t make it the wellspring of your vitality. Be fueled by blood-red yeses that rip against the grain of comfortable ugliness.
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A Spell to Commit Pronoia, by psychotherapist Jennifer Welwood:

  • Willing to experience aloneness,
    I discover connection everywhere;
    Turning to face my fear,
    I meet the warrior who lives within;
    Opening to my loss,
    I am given unimaginable gifts;
    Surrendering into emptiness,
    I find fullness without end.
    Each condition I flee from pursues me.
    Each condition I welcome transforms me
    And becomes itself transformed
    Into its radiant jewel-like essence.
    I bow to the one who has made it so,
    Who has crafted this Master Game;
    To play it is pure delight,
    To honor it is true devotion.

Unabashed Pronoia Therapy

1. Go to the ugliest or most forlorn place you know—a drugstore parking lot, the front porch of a crack house, a toxic waste dump, or the place that symbolizes your secret shame—and build a shrine devoted to beauty, truth, and love.
Here are some suggestions about what to put in your shrine: a silk scarf; a smooth rock on which you’ve inscribed a haiku or joke with a felt-tip pen; coconut cookies or ginger candy; pumpkin seeds and an origami crane; a green kite shaped like a dragon; a music CD you love; a photo of your hero; a votive candle carved with your word of power; a rubber ducky; a bouquet of fresh beets; a print of Van Gogh’s Starry Night.

2. Late at night when there’s no traffic, stride down the middle of an empty road that by day is crawling with cars. Dance, careen, and sing songs that fill you with pleasurable emotions. Splay your arms triumphantly as you extemporize prayers in which you make extravagant demands and promises. Give pet names to the trees you pass, declare your admiration for the workers who made the road, and celebrate your sovereignty over a territory that usually belongs to heavy machines and their operators.

3. Where exactly does happiness come from? That’s the riddle posed by David Meyers and Ed Diener in their article, "The Science of Happiness," published in The Futurist magazine.
Write your answers to their question. Map out the foundations of your own science of happiness. Get serious about defining what makes you feel good. What specific experiences arouse your deepest gratification? Physical pleasure? Seeking the truth? Being a good person? Contemplating the meaning of life? Enjoying the fruits of your accomplishments? Purging pent-up emotion?

4. Have you ever seen the game called "Playing the Dozens?" Participants compete in the exercise of hurling witty insults at each other. Here are some examples: "You’re so dumb, if you spoke your mind you’d be speechless." "Your mother is so old, she was a waitress at the Last Supper." "You’re so ugly, you couldn’t get laid if you were a brick."
I invite you to rebel against any impulse in you that resonates with the spirit of "Playing the Dozens." Instead, try a new game, "Paying the Tributes." Choose worthy targets and ransack your imagination to come up with smart, true, and amusing praise about them. The best stuff will be specific to the person you’re addressing, not generic, but here are some prototypes: "You’re so far-seeing, you can probably catch a glimpse of the back of your own head." "You’re so ingenious, you could use your nightmares to get rich and famous." "Your mastery of pronoia is so artful, you could convince me to love my worst enemy."

5. Salvador Dali once staged a party in which guests were told to come disguised as characters from their nightmares. Do the reverse. Throw a bash in which everyone is invited to arrive dressed as a character from the best dream they remember.

6. "The messiah will come when we don't need him any more," wrote Franz Kafka. Give your interpretation of his remark.

7. On a big piece of cardboard, make a sign that says, "I love to help; I need to give; please take some money." Then go out and stand on a traffic island while wearing your best clothes, and give away money to passing motorists. Offer a little more to drivers in rusty brown Pinto station wagons and 1976 El Camino Classics than those in a late-model Lexus or Jaguar.

8. In response to our culture’s ever-rising levels of noise and frenzy, rites of purification have become more popular. Many people now recognize the value of taking periodic retreats. Withdrawing from their usual compulsions, they go on fasts, avoid mass media, practice celibacy, or even abstain from speaking. While we applaud cleansing ceremonies like this, we recommend balancing them with periodic outbreaks of an equal and opposite custom: the Bliss Blitz.
During this celebration, you tune out the numbing banality of the daily grind. But instead of shrinking into asceticism, you indulge in uninhibited explorations of joy, release, and expansion. Turning away from the mildly stimulating distractions you seek out when you’re bored or worried, you become inexhaustibly resourceful as you search for unsurpassable sources of cathartic pleasure. Try it for a day or a week: the Bliss Blitz.

9. When many people talk about their childhoods, they emphasize the alienating, traumatic experiences they had. It has become fashionable to avoid reporting memories of the good times in one’s past. This seems dishonest—a testament to the popularity of cynicism rather than a reflection of objective truth.
I don’t mean to downplay the way your early encounters with pain demoralized your spirit. But as you reconnoiter the promise of pronoia, it’s crucial for you to extol the gifts you were given in your early years: all the helpful encounters, kind teachings, and simple acts of grace that helped you bloom.
In Homer’s epic tale, The Odyssey, he described nepenthe, a mythical drug that induced the forgetfulness of pain and trouble. Modern culture has turned the myth into reality: There are now many stimuli serving that purpose.
If Homer were alive today, we wonder if he’d write about a potion that stirs up memories of delight, serenity, and fulfillment? Imagine that you have taken such a tonic. Spend an hour or two remembering the glorious moments from your past.

10. Become a rapturist, which is the opposite of a terrorist: Conspire to unleash blessings on unsuspecting recipients, causing them to feel good.
Before bringing your work as a rapturist to strangers, practice with two close companions. Offer them each a gift that fires up their ambitions. It should not be a practical necessity or consumer fetish, but rather a provocative tool or toy. Give them an imaginative boon they’ve been hesitant to ask for, a beautiful thing that expands their self-image, a surprising intervention that says, "I love the way you move me."

11. "There are two ways for a person to look for adventure," said the Lone Ranger, a TV character. "By tearing everything down, or building everything up." Give an example of each from your own life.

12. To many people, "sacrifice" is a demoralizing word that connotes deprivation. Is that how you feel? Do you make sacrifices because you’re forced to, or maybe because your generosity prompts you to incur a loss in order to further a good cause?
Originally, "sacrifice" had a different meaning: to give up something valuable in order that something even more valuable might be obtained. Carry out an action that embodies this definition. For instance, sacrifice a mediocre pleasure so as to free yourself to pursue a more exalted pleasure.

13. Are other people luckier than you? If so, psychologist Richard Wiseman says you can do something about it. His book The Luck Factor presents research that proves you can learn to be lucky. It’s not a mystical force you’re born with, he says, but a habit you can develop. How? For starters, be open to new experiences, trust your gut wisdom, expect good fortune, see the bright side of challenging events, and master the art of maximizing serendipitous opportunities.
Name three specific actions you’d like to try in order to improve your luck.

14. Conjure up an imaginary friend and have an intimate conversation with him and her for at least 10 minutes. Bear in mind that this talk can be a rational creative act, not an excursion into lunacy. Composer Robert Schuman had long dialogues with his imaginary friends, Florestan and Eusebius, who provided valuable ideas for his musical scores. W.S. Merwyn wrote a poem in which he recounted the surprising counsel of his teacher John Berryman: "He suggested I pray to the Muse/ get down on my knees and pray/ right there in the corner and he/ said he meant it literally."

15. Some scholars believe the original Garden of Eden was where Iraq stands today. Though remnants of that ancient paradise survived into modern times, many were obliterated during the American war on Iraq in 2003. A Beauty and Truth Laboratory researcher who lives near the confluence of the Tigris and Euphrates Rivers kept us posted on the fate of the most famous remnant: the Tree of the Knowledge of Good and Evil. Until the invasion, it was a gnarled stump near Nasiriyah. But today it’s gone; only a crater remains.
Let this serve as an evocative symbol for you as you demolish your old ideas about paradise, freeing you up to conjure a fresh vision of your ideal realm.

16. The primary meaning of the word "healing" is "to cure what’s diseased or broken." Medical practitioners focus on sick people. Psychotherapists wrestle with their clients’ traumas and neuroses. Philanthropists donate their money and social workers contribute their time to helping the underprivileged. I am in awe of them all. The level of one’s spiritual enlightenment, I believe, is more accurately measured by helping people in need than by meditation skills, shamanic shapeshifting, supernatural powers, or religious knowledge.
But I also believe in a second kind of healing that is largely unrecognized: to supercharge what is already healthy; to lift up what’s merely sufficient to a sublime state. Using this definition, describe two acts of healing: one you would enjoy performing on yourself and another you’d like to provide for someone you love.

17. Is the world a dangerous, chaotic place with no inherent purpose, running on automatic like a malfunctioning machine and fundamentally inimical to your happiness? Or are you surrounded by helpers in a friendly universe that gives you challenges in order to make you smarter and wilder and kinder? Trick questions! The answers may depend, at least to some degree, on what you believe is true.
Formulate a series of experiments that will allow you to objectively test the hypothesis that the universe is conspiring to help you.

18. Those who explore pronoia often find they have a growing capacity to help people laugh at themselves. While few arbiters of morality recognize this skill as a mark of high character, I put it near the top of my list. In my view, inducing people to take themselves less seriously is a supreme virtue. Do you have any interest in cultivating it? How might you go about it?

19. "God offers to every mind its choice between truth and repose," wrote Ralph Waldo Emerson. "Take which you please; you can never have both." Give an example from your own life that refutes or proves Emerson’s assertion.